GKC Web

Here's a link to GKC books on the web. Could be great for researching that GKC quote you can't quite remember.

Dawson and Historical Systems

"Dawson argues that the Catholic interpretation of history is unique in being able to deal easily with the unexpected and the unpredictable in history. This is something that the rationalist continually has difficulty with, because, as Dawson says, 'He is always looking for neat systems of laws and casual sequences from which history can be automatically deduced.' Dawson responds to such a thinker: 'But history is impatient of all such artificial constructions. . . It allows the whole world situation to be suddenly transformed by the action of a single individual like Mohammed or Alexander.' Thus, Dawson clearly respects the role of the free individual and the hidden secrets often underlying history that remain unexplained in human terms." Joseph Stuart, The University Bookman, Volume 42, 2002.

The Five Deaths

"At least five times, therefore, with the Arian and the Albigensian, with the Humanist sceptic, after Voltaire and after Darwin, the Faith has to all appearances gone to the dogs. In each of these five cases it was the dog that died." GKC, The Everlasting Man

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Society of Friends

I try to post something new to this site every day. Today's posting is easy. Gilbert Magazine arrived yesterday, and it mentions two new societies: The Ronald Knox Society of North America and the American Belloc Society. Knox and Belloc, of course, were Chesterton's friends. Therefore, I feel obligated to bring these fine endeavors to everyone's attention. Here are their sites:

The Ronald Knox Society of North America

The American Belloc Society

GK on Christ's Mission

"The primary thing that he was going to do was to die. He was going to do other things equally definite and objective; we might almost say equally external and material. But from first to last the most definite fact is that he is going to die. . . . We are meant to feel that Death was the bride of Christ as Poverty was the bride of St. Francis. We are meant to feel that his life was in that sense a sort of love-affair with death, a romance of the pursuit of the ultimate sacrifice. From the moment when the star goes up like a birthday rocket to the moment when the sun is extinguished like a funeral torch, the whole story moves on wings with the speed and direction of a drama, ending in an act beyond words." Chesterton, The Everlasting Man

Frost on GK

In 1912 Robert Frost rented a five-room house in Beaconsfield, noting its location "within a mile or two of where Milton finished Paradise Lost and a mile or two of where Grey lies buried and within as many rods as furlongs of the house where Chesterton tries truth to see if it won't prove as true upside down, as it does right side up." [Lawrence Thompson, Robert Frost, New York, 1966, p. 394]

Defining Distributism

What exactly is Distributism, that economic "school" favored by Chesterton and many of his friends? It's a tough thing to summarize, but the following is a pretty good capsule. It's by Christendom College's Dr. William Fahey and is found in the Introduction to IHS Press' book, The Church and the Land, by Chesterton's priest friend, Vincent McNabb:

"The thought of Distributist thinkers can be set out according to the following canons: (1) Subsidiarity, or the understanding that the members of a primary association (e.g., the family) must structure their lives and direct their actions responsibly and that higher associations should not—without grave cause—usurp a smaller organization's ability to accomplish its task; (2) Proprietary interest, or the commitment to the widespread ownership of property and the means of production; (3) Defense of the local, or a suspicion of private or public entities that threaten (1) or (2), and a willingness to support public policy that encourages small, locally-controlled economies over the domination of large retail chains and global corporations; (4) Craftsmanship, or the confidence that local, community-based economies tend toward greater beauty, quality, and trust between the makers and the users of goods; and (5) Agrarianism, or the belief that a rural society is the best environment for safeguarding tradition, typically understood as family-centered life, self-sufficiency, anti-majoritarianism, the dignity of labor and craftsmanship, good health, small communities, and religious vitality."

Pieper on GK on Happiness

“G.K. Chesterton, considering his life in retrospect, said that he had always had the almost mystical conviction of the miracle in all that exists, and of the rapture dwelling essentially within all experience. Within this statement lie three separate assertions: that everything holds and conceals at bottom a mark of its divine origin; that one who catches a glimpse of it ‘sees’ that this and all things are ‘good’ beyond all comprehension; and that, seeing this, he is happy. Here in sum is the whole doctrine of the contemplation of earthly creation.”

Josef Pieper, Happiness and Contemplation (thank you John Peterson for passing this along)

GK on the Real Subconscious

"There is at the back of all our lives an abyss of light, more blinding and unfathomable than any abyss of darkness; and it is the abyss of actuality, of existence, of the fact that things truly are, and that we ourselves are incredibly and sometimes almost incredulously real. It is the fundamental fact of being, as against not being; it is unthinkable, yet we cannot unthink it, though we may sometimes be unthinking about it; unthinking and especially unthanking. For he who has realized this reality knows that it does outweigh, literally to infinity, all lesser regrets or arguments for negation, and that under all our grumblings there is a subconscious substance of gratitude." Chaucer

Christopher Dawson on Catholicism's Middle Position

"Catholic Christianity occupies an intermediate position between the two spiritual ideals and the two conceptions of reality which have divided the civilized world and the experience of humanity. To the West its ideals appear mystical and other-worldly, while in comparison with the Oriental religions it stands for historical reality and moral activity. It is a stranger in both camps and its home is everywhere and nowhere, like man himself, whose nature maintains a perilous balance between the worlds of spiritual and sensible reality, to neither of which it altogether belongs."

101

This blog has received over 100 visitors in its first six days. That's better than I anticipated. Many thanks.

New Blog

Chesterton blogs have come and gone, but I've never seen a Chesterbelloc blog. It looks like one has been started. Named On Nothing after an entertaining essay by Belloc, it's less than one week old. LINK

It reminds me of Belloc the morning he decided to take a walk to the Roman road through a forest near his home. On his way out, he passed his horse, Monster, who, Belloc tells us, was just standing there "regarding nothingness."

For anyone unacquainted with the term, "Chesterbelloc" is the invention of George Bernard Shaw, who wrote in 1908 that Chesterton and Belloc could not be considered separate entities, but rather they were a conspiracy, and a powerful one at that. "To set yourself against the Chesterbelloc," Shaw wrote, "is not merely to be unpatriotic, like setting yourself against the Daily Mail or Express: it is to set yourself against all the forces . . . of humanity."

I hope to see more Chesterton and Belloc blogs. Heck, I'd like to see someone dedicate a blog to Dawson or Gill or Baring or McNabb. If you start any such blogs, tell me about it and I'll post a notice on this blog. At some point, I'll start up a list of such blogs on the right side of this page.

And if you don't want to start your own blog, I encourage you to send me any appropriate items: relatively-unknown GKC quotes, current figures quoting GKC, anecdotes, whatever.

GK Comics

G.K. Chesterton was a leading character, and a surprisingly true-to-life one, in DC Comics' award-winning comic book, The Sandman, numbers 10 through 16 (November, 1989—June, 1990). The character returned to The Sandman in issue 39 (July, 1992); and showed again for brief third and a fourth turns in numbers 63 and 65 (September and December, 1994). The Gilbert character's later appearances were brief, unexciting, and devoid of apparent significance. The third ended with his violent, grisly, unfunny comic-book death. Gilbert's final appearance came in the August, 1995 issue, as he indignantly refused to permit Morpheus (the Sandman) to raise him from the dead! DC Comics ended publication of The Sandman with issue number 75.

Chesterton's Praise for the Irish

"For the Great Gaels of Ireland
Are the men that God made mad,
For all their wars are merry
And all their songs are sad."

Happy St. Patrick's Day

Faith is Common Sense transfigured. Hilaire Belloc

High Praise

I ran across this opening line in a Fr. James V. Schall essay: "Hilaire Belloc is the greatest essayist in the English language." The University Bookman, Volume 41, 2001.

A bit of an exaggeration? The words of a someone who hasn't read enough, of someone not to be taken seriously?

I am personally acquainted with Fr. Schall, having worked with him at Gilbert Magazine, communicated with him many times by e-mail, and had lunch with him at Georgetown University on a nice spring day. He doesn't strike me as a man that exaggerates, few have read more than him, and he is to be taken seriously—mostly because he doesn't take himself too seriously. A fine man. I recommend all his writing for its Chestertonian perspective, especially Another Sort of Learning and On the Unseriousness of Human Affairs.

Chesterton Devotees

A brief history of GKC newsletters/publications in the late twentieth century (by James V. Schall):

"The Midwest Chesterton News is a newsletter published by John Peterson of Barrington, Illinois, and some very devoted Chesterton admirers. Their society has an annual conference in Milwaukee. This is a very lively newsletter, the inspiration for another newsletter from St. Paul, Minnesota, called Generally Speaking, as well as of The Defendant from Western Australia and All Things Considered from Ottawa, Canada. In the Fall of 1997, the Midwest Chesterton News, Generally Speaking, and All Things Considered combined to form a new journal entitled, Gilbert!," which is now known as Gilbert Magazine.

On Laughing At People for Being Different

I ran across this passage by GKC while reading Hugh Kenner's book, Paradox in Chesterton:

"All the jokes about men sitting down on their hats are really theological jokes: they are concerned with the Dual Nature of Man. They refer to the primary paradox that man is superior to all the things around him and yet is at their mercy.

"Quite equally spiritual and subtle is the idea at the back of laughing at foreigners. It concerns the almost torturing truth of a thing being like oneself and yet not like oneself. Nobody laughs at what is entirely foreign; nobody laughs at a palm tree. But it is funny to see the familiar image of God disguised behind the black beard of a Frenchman or the black face of a negro." (Sheed & Ward, 1947)

"Laughing at foreigners." Gentle GKC would never try to offend anyone, but how many PC police would thrash him for saying such a thing today! It doesn't matter that it's true. We celebrate diversity; we don't laugh at it. Chesterton, of course, wouldn't have seen anything offensive about laughing at someone because they're different, just as there's no record of him taking offense at people snickering at his lumbering and awkward ways. Such laughing can go too far, of course, but if done with charity (a mark always present in GK), there's nothing wrong with it.

The Too-Clever Shaw

In Style, one of the finest books on writing available, F.L. Lucas writes about "the falsity of the too clever." He cites G.B. Shaw as perhaps the most cleverly false writer: Among "all English writers, I know no clearer example of the perils of cleverness than Bernard Shaw, who ended by selling himself to his own wit, as Faust sold his soul to Mephistopheles . . . [T]his onetime reformer who had laboured generously for Fabian Socialism and fearlesly denounced British oppression in Ireland and in Egypt, became, I feel, a hoary mountebank with no passion left except for making men stare by representing every worse cause as the better, and assuming the permanent role of devil's advocate, whether for Mussolini in Ethiopia or for Stalin in the Kremlin." Collier Books, 1962.