Thursday, September 11, 2008

Battle of Vienna: September 11, 1683



Vienna, as we saw, was almost taken and only saved by the Christian army under the command of the King of Poland on a date that ought to be among the most famous in history - September 11, 1683. But the peril remained, Islam was still immensely powerful...

- Hilaire Belloc in The Great Heresies

Tuesday, September 02, 2008

Young Chesterton Chronicles

There was a time when I would’ve received advanced notice and a sample copy: The Young Chesterton Chronicles. It came out in March, but I just read about it in Faith & Family this past weekend. F&F gives it high marks. I’m curious, however, to know why I didn’t see it mentioned in Gilbert Magazine or this blog. Maybe I missed it? Goodness knows, I'm not in a position to criticize anyone for being negligent.

Thursday, August 28, 2008

The Books Are Here! The Books Are Here!

The Ignatius sale spurred me to buy some books I coveted (in a non-sinful way, of course) but could not justify purchasing: Volumes 29-34 of the Collected Works of G. K. Chesterton (The Illustrated London News).

Ah, but at only $5 a volume, the temptation proved too much.

They arrived the other day. My wife gave me that "Not more books?" look.

I blame Ignatius.

Grin.

Wednesday, August 27, 2008

SAY HALLELUJAH

Usually the Republicans don’t develop a sense of humor until late September of an election year and mostly drop it after the last vote on November 4th. However with ads like this it bides well for a new type of political ad. True, the big “O” asked for it and finally he is getting it served back to him.

Wednesday, August 20, 2008

Garrison Keillor is my favorite liberal and here is why.

Tuesday, August 19, 2008

The Real Iron Chef


I once heard a metaphor for prayer that I think Gilbert would agree with. “There are three types of prayer, microwave, oven baking and crock pot. All prayers need to cook and is only answered when done. Microwave prayers are answered instantly, like “Lord, let there be a parking space in front of the store.” Then there those that need to bake, these take longer like “Lord, let this operation be a success and recovery be complete”. Then there are the crock pot prayers that have to cook a long time, like the one of Monica, Saint Augustine’s momma, did.

“No prayer will be served before its time.”

Three and a half years ago I lost my cushy well paying job through a corporate buy out – oh well.
I spent the first year looking for new work in a similar field to no avail so I took a factory job but kept looking. Every day I said this prayer, “Lord thank you for letting me have this job to help support my family and please Lord, get me OUT-OF-HERE.”

This prayer baked a good long time.

The other day I received notice that I have been hired as an Art Teacher for the Jr. High. Way back when this was my original choice for a career but I went in the business world. So now here I am, a beginning teacher at an age where all other teachers are retiring. What fun!

Thursday, August 14, 2008

Chesterton in a horror novel?

I have been working on a horror novel (working title: "Swedenborg").

I bring it up here because in one section I will be talking about Distributism! The "good guys" will be discussing the issue at a party with Professor Staples (could his first name be Clive?), the wise scholar and Christian apologist who's dying of cancer, and one of his admirers, a rotund but brilliant grad student (wonder if I should give him a moustache and a walking stick?) who befriends the protagonist. The party scene is coming up - after the hospital scene where the mentally ill and very sick can see the dead souls besieging the living.

Hmm. Did Chesterton ever talk about Swedenborg and his ideas?

How about ...

"An atheist stockbroker in Surbiton looks exactly like a Swedenborgian stockbroker in Wimbledon. You may walk round and round them and subject them to the most personal and offensive study without seeing anything Swedenborgian in the hat or anything particularly godless in the umbrella. It is exactly in their souls that they are divided." - Orthodoxy, Chapter 8

I also think he mentioned him in connection with Aquinas in some way - but can't remember exactly where. Any help with this one - or any other G. K. mentions of Swedenborg?

Tuesday, August 12, 2008

Collected Works voIs 29-34 (ILN articles)

available right now for $5 per book as part of an Ignatius Press sale!

h/t to Marcel @ Mary's Aggies, a lucid writer and engaging speaker

Saturday, August 09, 2008

Kewl Science

"Science can analyze a pork-chop, and say how much of it is phosphorus and how much is protein; but science cannot analyze any man's wish for a pork-chop, and say how much of it is hunger, how much custom, how much nervous fancy, how much a haunting love of the beautiful." GKC

This is very cool science and very useless. Maybe that’s why it is so cool.
Art historians are getting moist all over with this new technique, to see what lies underneath. Some have already said Van Gogh painted over old paintings because of the cost of canvas was so high. This is a perfect example of the art critic knowing nothing about the creation of art. Van Gogh was never short on money for canvas or paint, (Theo was there for him just as Pope Julius II was there for Michelangelo.) Simply looking at Vincent’s application of paint will tell you that he was not worried about his paint supply.
Artists paint over old canvases because they don’t like the work they are painting over or find it too weak to survive.

These critics/historians believe they can find the “secret” of the artists mind with this new method. They believe they will now be able to tell the Orthodox Jew what a pork chop tastes like. Oh well I guess it keeps them off the streets.

Oh yea, this is very cool too.

Thursday, August 07, 2008

Catholic Convert Poets

Liam over at Sententiae et Clamores (http://trepanatus.blogspot.com/) began a discussion July 23 about Catholic convert poets (talk about a specific category!). The poets he and others cited were generally highly regarded as poets.

The list that was posted:

Denise Levertov
Gerard Many Hopkins
Thomas Merton
Oscar Wilde
Paul Claudel.

I immediately noted a certain prominent Catholic convert poet missing from the list: G. K. Chesterton.

Now I know G. K. is not known primarily for his verse, but he certainly was a prolific versifier. And some of his poems are very fine indeed. If Merton made the list, why not Chesterton?

Here’s the sonnet Chesterton wrote to celebrate his entry into the Church in 1922:

The Convert

After one moment when I bowed my head
And the whole world turned over and came upright,
And I came out where the old road shone white,
I walked the ways and heard what all men said,
Forests of tongues, like autumn leaves unshed,
Being not unlovable but strange and light;
Old riddles and new creeds, not in despite
But softly, as men smile about the dead.

The sages have a hundred maps to give
That trace their crawling cosmos like a tree,
They rattle reason out through many a sieve
That stores the sand and lets the gold go free:
And all these things are less than dust to me
Because my name is Lazarus and I live.

Other convert Catholic poets include John Dryden, John Abbott, John Henry Newman, Alfred Noyes, Siegfried Sassoon, Edith Sitwell, Dunstan Thompson, David Jones, Rolf Jacobsen, and George Mackay Brown. I’m sure there are many more.

Of course, not all of these fine folks have gained the same repute as the ones on the original list, but some of them certainly rank high as poets.

I think G. K. fits in with that distinguished poetic crew quite nicely.

Monday, August 04, 2008

Alexander Solzhenitsyn dies at 89

Alexander Solzhenitsyn, the Nobel Prize-winning Russian author whose books chronicled the horrors of dictator Josef Stalin's slave labor camps, has died of heart failure, his son said Monday. He was 89.

Stepan Solzhenitsyn told The Associated Press his father died late Sunday in Moscow, but declined further comment.

read more

Thursday, July 31, 2008

Not quite Chestertonian

Okay, my excuse is that Chesterton would have known Gilbert and Sullivan's work, and would likely have appreciated Tom Lehrer's cleverness.

The Saint Song:

http://www.youtube.com/watch?v=Fnt-P38ykc4

Wednesday, July 30, 2008

The Matrix Part 4


Plot line: Agent Smith finally penetrates Zion by convincing everyone he is the ‘The One'.

When I heard Obama’s speech in Berlin he talked a lot about the future he will give the world and then says the phrase, “…. people of the world, this is our moment. This is our time.” And that popped out at me as eerily familiar because I had heard it before. It took awhile to remember then it all seemed to make sense.

I’m not saying Obama plagiarized. He may not even be aware where it was first said. This phrase is very nearly what Agent Smith said to Morpheus just before Neo decides he is going to rescue Morpheus and then he and Trinity kick some butt in the lobby.
Oh, yea, “There is no spoon.”

"Once abolish the God, and the government becomes the God." - Christendom in Dublin, 1933

Tuesday, July 29, 2008

Ross Douthat in The Atlantic re: Gopnik

In The Atlantic Ross Douthat mildly defends G.K. Chesterton against Gopnik's charges published by the New Yorker. Earlier posts about Gopnik's article are here and here.

But the whole point of the "in the context of his times" argument is precisely that by the standards of the '20s and '30s, it was morally impressive for a political writer to reject both fascism and communism, to praise Zionism, and to speak out forcefully against Nazi anti-Semitism - and not in its eliminationist phase, but in its very earliest stages.

Saturday, July 26, 2008

ITN: GKC in NYT, Most Joyful and Dreadful Thing

Tom Vanderbilt mentions GKC in this weekend's NYT "Sunday Book Review". The review is of Spiral Jetta by Erin Hogan and he writes:
More than three decades later, the draw — part spiritualist, part survivalist — hasn’t ebbed. Erin Hogan, the director of public affairs at the Art Institute of Chicago , was one of many who felt the pull — perhaps even the same impulses that motivated the works’ creators. Quoting Smithson quoting G. K. Chesterton, she writes of wanting “that most joyful and dreadful thing in the physical universe ... the fiercest note ... the highest light.” A prototypical urbanite, surrounded by friends and noise, Hogan says she was beset by an “early midlife crisis,” wondering if there wasn’t more to life than meetings and e-mail. “I wanted to learn to enjoy being alone,” she writes. And as a “recovering art historian,” she longed to experience works she had only known refracted through art criticism and seminar slide shows.

Friday, July 25, 2008

Calling for Clerihews @ The Guardian Book Blog

Billy Mills, blogging about books at the Guardian, has a post today about writing Clerihews (link).


Also present in his post is the above picture which I do not remember seeing before.

Need a Vanilla Patch?

'Americans," G.K. Chesterton once said, "are the people who describe their use of alcohol and tobacco as vices." He did not mean that as a compliment, but he was exactly right -- puritanism has always been a strong streak running through American life. Canada, however, has always made the United States look libertine in comparison and one can only cringe at the thought of what comments the situation here might have elicited from Chesterton.

A century later, Canadians still have cause to cringe over the official attitude to the use of alcohol and tobacco. Right-thinking young Winnipeggers, joined by others from Thunder Bay and Ottawa, on Thursday protested the sale of flavoured cigarettes in the belief that if nicotine is not enough to hook you, the flavour of vanilla might and must be stopped.

read more in "Puritism Marches On" in the Winnipeg Free Press

Thursday, July 24, 2008

Is Sci Fi Protestant, Fantasy Catholic?

I picked this up over at OF Blog of the Fallen -
http://ofblog.blogspot.com/2008/07/fantasy-sf-influenced-by-religious.html -

He was talking about Adam Roberts' The History of Science Fiction (a book I have not read) .

According to the blog, the book deals with the religious influences on SF and Fantasy in terms of European and American writings).

"Roberts postulates that the Protestant Reformation, with its emphasis on a more empirical approach to matters of faith (and ultimately of life) created a climate more favorable to the eventual development of science fiction. However, for Catholics, there was a more mystical, backwards-looking approach that favored a more static society, elements that later were featured in tales by Catholic authors such as J.R.R. Tolkien and G.K. Chesterton, among others.

"As I said, such a brief sketch risks distorting Roberts' argument, but I think it can suffice to serve as a ground of debate. Are the elements most commonly associated with SF to be found more often in places where the Protestant Reformation took place? Are there really deep connections between fantasy fiction and Catholicism? And what about the other groups, such as the Jews, Eastern Orthodox, Muslims, Hindus, Buddhists, etc.?"

In another piece about the book, Roberts apparently says the boundaries break down in the 20th Century.

The underlying premise seems interesting, but not having read the book I can't say how far Roberts takes it. Is fantasy more Catholic friendly? Or are Catholics more open to fantasy?

And what might GK have to say?

Wednesday, July 23, 2008

We The People - Except Catholics

“The American Constitution does resemble the Spanish Inquisition in this: that it is founded on a creed. America is the only nation in the world that is founded on creed. That creed is set forth with dogmatic and even theological lucidity in the Declaration of Independence; perhaps the only piece of practical politics that is also theoretical politics and also great literature. It enunciates that all men are equal in their claim to justice, that governments exist to give them that justice, and that their authority is for that reason just. It certainly does condemn anarchism. and it does also by inference condemn atheism, since it clearly names the Creator as the ultimate authority from whom these equal rights are derived. Nobody expects a modern political system to proceed logically in the application of such dogmas, and in the matter of God and Government it is naturally God whose claim is taken more lightly. The point is that there is a creed, if not about divine, at least about human things.” G.K. Chesterton: What I Saw in America

Imagine what Chesterton would have written if had witnessed this:

Major U.S. city officially condemns Catholic Church
'Instructs members to defy 'Holy Office of Inquisition'


They are doing so because those darn Catholics just won’t get behind the gay agenda and proclaim it to be the source and summit of what is good and oh so much fun.


If you are not already please check out Christopher West’s series on the 40th anniversary of Humanae Vitae (at Catholic Exchange click on Today), where he states:
“What about homosexuality? Our culture is impotent to resist the “gay agenda” because we have already accepted its basic premise with contraception — the reduction of sex to the exchange of pleasure. When openness to life is no longer an intrinsic part of the sexual equation, why does sexual behavior have to be with the opposite sex?”


Also if you only read one encyclical read Humanae Vitae.

Monday, July 21, 2008

more on the New Yorker article

The Times of Malta posted a piece against the slanderous New Yorker article mentioned earlier:
Gopnik's allegations have been dismissed by Dr William Oddie, whose book Chesterton and the Romance of Orthodoxy will be published in November. While admitting that Chesterton's views on Jews were "eccentric" he holds that they were no different from those of Zionists, who maintained that Jews were exiles and would never be happy until they had their own country. (Chesterton died in 1936 before the state of Israel was created in 1948.) Dr Oddie states that "Gopnik is quoting grotesquely out of context" and that on several occasions in the late 19th century, Chesterton had passionately attacked anti-Semitism and that he particularly disliked the persecution of Jews.


Also, Nancy Brown posted Dale Ahlquist's response to the New Yorker at the ACS blog along with some more details on Chesterton's beliefs about the Jews.

--