Chesterton - The Wedding Feast

"And, meanwhile, any one Catholic peasant, while holding one small bead of the rosary in his fingers, can be conscious, not of one eternity, but of a complex and almost a conflict of eternities; as, for example, in the relations of Our Lord and Our Lady, of the fatherhood and the childhood of God, of the motherhood and the childhood of Mary." - Where All Roads Lead

I'm not sure if Chesterton was one to pray the Rosary. I can imagine him starting to pray with a Rosary and getting lost in reflecting on some obscure topic he would somehow be able to link to a particular mystery, to the material of which the Rosary was made, or to a bee buzzing about the room.

He certainly knew of the Rosary - as the above quotation shows. Moreover, his great poem, "Lepanto," is about a victory many believers credit to the Rosary (along with a shift in the wind - a prayer-wrought miracle?).

Perhaps those wiser in the ways of Chesterton will know of some essay or poem dedicated to reciting the Rosary - or at least a reference to Chesterton's personal Rosary.

I am certain that he would not have known the Luminous Mysteries. They were promulgated in 2002 by Pope John Paul II. The Baptism of Jesus; The Wedding Feat at Cana; The Preaching of the Kingdom of God; The Transfiguration; The Institution of the Eucharist.

Those mysteries are meditated upon on Thursdays. As I said my Rosary this morning, I thought of Chesterton. I'm not sure that's what Pope John Paul had in mind, but so it goes. The mind at prayer goes where it will.

It was the second mystery that made me think of Chesterton.

The Wedding Feast. The Miracle of the Wine.

I smiled.

Chesterton appreciated food - even cheese - and drink, and joyful celebrations. I pictured him at the wedding, relishing that miraculous wine, and perhaps composing an ode to it that he would leave as a wedding gift.

As a poet himself, Pope John Paul might have appreciated it.

Chestertonian at the New York Times

I hesitatingly renewed my subscription to New York Magazine last month. I really like the magazine, but it leans left and at times is too risque to have around my children. My first post-lapse issue came yesterday. One of its first features: A profile of the New York Times’ new columnist, Ross Douthat (entertaining pdf link). I’d been reading Ross Douthat for a few years, primarily in The Atlantic. I always liked his stuff and thought, “Where has this guy been? We seem to think a lot alike, and not just because we’re both conservative.” It turns out the guy is a Catholic convert and a fan of G.K. Chesterton (it’s not often you see a Times columnist identify GKC as one of his “heroes”).

Once you read Chesterton, you start to think differently. Maybe that’s why the guy resonates with me.

By the way: He’s only 29.

A different view of G.K.

G. K. Chesterton

When Plain Folk, such as you or I,

See the Sun sinking in the sky,

We think it is the Setting Sun,

But Mr. Gilbert Chesterton

Is not so easily misled.

He calmly stands upon his head,

And upside down obtains a new

And Chestertonian point of view,

Observing thus, how from his toes

The sun creeps nearer to his nose,

He cries with wonder and delight,

“How Grand the sunrise is to-night!”

by Oliver Herford

from Confessions of a Caricaturist

(I stumbled across this at norumbega.co.uk and thought I'd share.)

Ohmmm..........This is what Im thinking about Chesterton today

It might be surprising for some to find out that I have read a great deal of the Dalai Lama's books in English. I find him a fascinating figure. He handles himself very well on the world stage, and has made a very strong case for his nation's plight before the world. As I read my way through life, I want to make a point of knowing about the world's full intellectual tradition.

And Chesterton has to do with this........how?

Chesterton was one of the first to notice how some of his contemporaries were attracted to Buddhism. Those familiar with Chesterton's corpus of works probably do not need quotes, be he wrote several ILN articles on this point as well as a fairly well thought out section in Orthodoxy where he makes a point of how some of the English elites of his time had glamorized Buddhism and taken it at face value, and were willing to overlook the social, political, and moral ills of Asia but not the cultural failings of the West......honestly we should realize that the whole human race is fallen.

The Dalai Lama has done several books with psychologists and researches seeking dialogue between Western Science and the Buddhist understanding of the inner person. Ive read a great deal of this, and the same double standard that Chesterton notices still exists. The Dalai Lama is a wonderful communicator, and a vibrant person, but most of what he says that researchers really pick up on are elements of practical spirituality and mystical philosophy no different than what is found in the classical Cistercian, Carmelite, and Eastern Orthodox traditions. The cultural baggage of Christianity seems to weigh down those truths, and certain classes of people will only listen to a different source........whom they idolize to the point of editing. There is an article I read years ago online that I wished I would have saved to my hard-drive which alleged that the Dalai Lama has written chapters on sexual ethics for some of his books, but that Western publishers refuse to print in final editions. Buddhism and some of the other Eastern systems are far more prudish and "repressive" than Christianity.

With Pope Benedict in such trouble in the news in recent weeks, it makes me even more curious regarding the international double standard that mainstream culture seems to weave around these two figures.

Crazy Irish Friday....

Life responsibilities had me busy over the weekend, so I missed my usual day. But, this being the week of St. Patrick's day, all is well by the Irish calendar.

I deeply regret not having read Chesterton's Irish Impressions as of this date. I have seen some very good quotes pulled from it over a number of subject areas.

As I contemplate this upcoming holy bacchanal of a Saint's day Ive had a couple ideas really stick in my mind. One is the glaring paradox of the Irish Church having such a tradition of deep mysticism, yet at the same time a reputation for raucous brawling. I do not have the book available, but I remember Bishop Fulton Sheen doing a show on the Irish.

The second thing Ive noticed as I browse the internet and bookstores is just how much of a subculture there is in the area of celtic mysticism within New Age circles. Most of this is historically weak and philosophically weaker, but I will grant those adherents the benefit of having a sense of Zeitgeist. The age of our immigrant grandparents is over, but I do believe that we can capture the essence of their spirituality and the wisdom of their saints in a way deeper than they themselves carried by ethic convention alone.

Weekend Thoughts

Throughout the world economic crisis of 1929, I find few instances where Chesterton directly spoke of the crisis itself. His works always seem to stress universals over particulars. I believe that this is a great deal of the reason why he is one of few writers from that time period still read today.

I am trying very hard to stay in tune with this example. I will teeter on the edge now and say that the last couple months have really taught me about democracy and freedom, as Chesterton would describe them.

I think we have finally burst a certain bubble of taboo. Everyone, even those with secure jobs, are uneasy. The "we are doing just fine" social cliche' has for the most part been discarded. Despite the fears and unknown qualities of the future, and as a veteran, I guarantee my paranoia is order of magnitude beyond most normal folks, there is a sense of freedom and liberty. I think we are learning and seeing democracy of the common man in a way our generations have never experienced. I think spirituality and real Christianity make so much more SENSE now that we have seen the utter emptiness of mammon. Indeed, it is only the Church which relieves us from the dreadful slavery to being a child of our age.

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Kyro Cannot Stay Off Philosophers...

These last few weeks I have been thinking about thoughts, thinkers, philosophy, and Chesterton. A couple weeks ago I mentioned St. Thomas Aquinas, the Angelic Doctor. His "angelic" purity and freedom from passions gave him a mind of such clarity that I honestly believe he may have few peers in any field from any time or any culture. Thomas' dispassion colors his writing.

Taking this point, that personality paints ideas, I consider Plato. It is interesting to note that Plato , in his youth, was a Pankrationist. Ancient Pankration for all intents and purposes is the equivalent of contemporary MMA. Plato was a man who knew physical ruggedness. He understood the pressure of carrying an opponent's weight and scambling for limbs and countering wrenching maneuvers. If we really grasp this life experience of Plato, his philosophy takes a very striking direction(did I say "striking?" hehe). Platonic philosophy is a philosophy of mind and "forms." The classical criticism of Plato being ungrounded in the physical is diminished when we consider the whole Plato. His communication and expression is ethereal, but his inner experience of life was far far more gutteral and Earthy.

One of Chesterton's subjects, St. Francis of Assisi, embodies the above point. "Preach always, use words when necessary." -- This is a philosophy of a whole person. Personality paints idea. St. Francis wrote discourses on humility and simplicity by the spirit he carried performing the most mundane tasks.

Turning this view to Chesterton, I think it bears to remember that he had what would now be called developmental issues and a later breakdown. This inner turmoil led him to understand sanity and insanity, beauty and ugliness, normalcy and aberrations. I do not know enough of the details of his formative experiences, but those inner demons which he faced led him to a spectacular universal insight and a wisdom beyond any of the men of his time.

Taking this view of philosophy and ideas as the full reflection of a total person I find Christ to be an utter enigma. I have been thinking lately that the most haunting words of the New Testament are, "And who do you say that I am?" from Matthew 16. The Passion of the Christ takes on powerful meaning considering the totality of Jesus' words and actions. I think this is where many of us fail in apologetics. We know so many answers, and I admit I become frustrated over some of the ridiculous misunderstandings people have regarding Christianity and Catholicism. To merely be able to "define and defend" is insufficient. We can see from above that even secular philosophy cannot be adequately draught out in that manner.

Very humbling stuff.

The Man Who was Friday...

..Always makes it in during the weekend.

Oddly enough, still thinking about this same theme of Stoics, Philosophy in general, and GKC. As Ive been tossing around these ideas for the last couple weeks, its occured to me that I never have really given GKC his full due in this area.

In the Army, I was a 37F PSYOP NCO by MOS, and I spent my time in those information warfare circles. From this perspective, Chesterton is a true genius. He breaks open debates, makes thousand year old arguments seem alive and vital, and never allows his detractors to label him.

As Ive thought deeper, it amazes me how little we discuss Chesterton's inner life, and his spirituality. For all of his curmudgeonliness, (hehe, is that a word?) we know more about Belloc as a man of prayer, at least as a superficial image.

Some of the things that Chesterton says are not the products of a debater or a rhetoritician. Much of what he says have the flavor of the fruits of contemplation.

To quickly paraphrase those at the top of my head:
"Their pity is untruthful, and thier truth is pitiless" --regarding liberals vs. conservatives
"Hope is the virtue balanced between the sins of despair and presumption" --massacred paraphrase, but still sublime
"The Catholic Church is the only thing capable of saving a man from slavery to his age"

There is so much more out there than this, but I think the greater point to ponder is that these are not comebacks, or even apologetics, but an outer revelation of an inner experience.

Coming Soon: new edition of "The Coloured Lands"

This is very good news! A new edition of The Coloured Lands will be released this March by Dover Publications. The book by G.K. Chesterton was originally published posthumously in 1938, and I think it has been out of print since that time. So if you already have one, as I do, you probably keep it in that special bookcase that the younger members of your household are not allowed browse without permission; this in hope of keeping babies from tearing pages, and to keep chocolate milk from spoiling it. But these Fairy Stories, Comic Verse and Fantastic Pictures are a fun introduction to GKC for young readers. My 11 year old enjoyed reading his first Chesterton stories that Nancy C. Brown edited and republished two winters ago, The Father Brown Reader: Stories from Chesterton. Since then he's searched for more Chesterton on his level and poked through a bit of Collected Works Vol 14: Short Stories, Fairy Tales and Mystery Stories. I think he'll be getting this new edition of The Coloured Lands for his 12th birthday.

Belloc Program in March

I just got notice of this, thought I'd pass it on.

Old Thunder: An Afternoon with Hilaire Belloc
Sunday, March 15th at 1 p.m.

St. Sebastian's Church
Zwisler Hall
476 Mull Avenue
Akron, OH

St. Sebastian's Church, Akron, will be hosting a performance of "Old Thunder: An afternoon with Hilaire Belloc", a one-man show featuring Kevin O'Brien, founder of Theater of the Word, on Sunday, March 15th at 1 p.m. in Zwisler Hall. The program is free and open to the public; a free-will offering will be taken.

Come and meet Catholic historian and poet Hilaire Belloc, who lived in England from 1870-1953. "Old Thunder" provides a stirring presentation, which includes Belloc's prophetic take on modern society and culture.

Father Joseph Fessio called "Old Thunder" "fantastic and unforgettable." Dale Ahlquist, president of the American Chesterton Society, says, "Everyone in America needs to see this show."

"Old Thunder: an Afternoon with Hilaire Belloc" is produced by Theater of the Word, a new company performing Christan drama throughout the United States. It is suitable for teen and adults and is approximately one hour long.
There will be books and other items available for sale after the program.

Some more Stoic Thoughts...

Ive been tossing ideas around in my head over the last week regarding Stoicism, Christianity, and the whole mileau of Athens vs. Jerusalem. Honestly, I think we most come to the conclusion that we live in the most hypocritical socieity of all human history. The early Christians, in the midst of persecutions, or in the era immediately thereafter absorbed immense portions of Greco-Roman thought. The later Church absorbed the warrior ethics of the Franks and some others and created chivalry. We preach openmindedness and inclusion politically but the tings we openmindedly include are a very, very narrow set up policy positions.

I think there is a negative on the side of conservatives to note as well. I think too often we, or at least I, tend to be archival in outlook. There is a tendency to look back for a pristine ideal which wasnt there. The energy carried by tradition is a living radience illuminating the path to the future. There is a temptation to get stuck in gaslight and torchlight quagmires. I think the traditionalist is openminded in the best way, and absorbs new knowledge in the proper means.

Now available at Amazon for only $8.75

A Stoic view of Friday...

...So Im a bit late, such is life.

That was my attempt at a Stoic title. I just received my issue of Catholic Men's Quarterly, and I was quite interested in Eric Scheske's article about the Stoics.

Ive thought about these same issues as well. As Chestertoninas, we have the theme from The Everlasting Man, to paraphrase: Stoicism was the best that the pagan world had to offer, and it was supplanted by Christianity.

I would like to carry through this thought by looking at the Asian experience. Theravadin Buddhism, the oldest of all of the fragmented sects is basically saffron wearing Stoicism coupled with meditation techniques. Systems of Philosophy painted with the Stoic brush do seem to be end asking a subconcious question which might actually be an inner pleading and opening to grace. Christianity was the lock that the Stoic key opened......providing for the joy and fullness that it suspected, but could not reach by its own efforts. Likewise in Asia, the Theravadin schools of Buddhism became a numerical minority as its monks traveled Asia. Teachings of gods, heavens and hells were attached onto the teachings, providing more backdoor evidence that the human spirit has a natural yearning for a Messiah.

Eric did note that alot of the Greco- Roman philosophy of the Stoics was absorbed into Christian thought. This is a politically difficult thing now. Ive told people in arguments that even if a red telephone booth appeared in the room (all time travelers have one)and the bearded fellow who got out explained that he was the guy who had started Christianity as a joke, very few of my political ideas would change, that a great deal of what is publicly seen as matters of faith and revelation are actually secular, even atheist Greco Roman philosophy.

The Press vs. Gossip

“But I have come to the conclusion that if you never believe the Press and if you always believe private gossip (within reason) you will probably be right. Private gossip is so much more serious than the Press. Private gossip is so much more responsible than the Press. I say this literally, not flippantly; for indeed, the thing is perfectly clear.”

- The Illustrated London News, February 1, 1908.

One night before slipping off to sleep I was reading Volume XXVIII of Ignatius Press’s collected works of Chesterton (don’t you keep a volume of that by YOUR bed?) when I came across the above essay. That particular passage jumped out at me.

During the recent Presidential campaign I read repeated criticism of the media and its coverage of the candidates. Studies confirmed that there was a clear bias toward Barack Obama by most networks and outlets. One network – NBC (especially MSNBC) – was blatantly in his camp.

As a result, we often did not get completely accurate coverage of Obama and his views if we relied on newspapers, television and radio.

Strangely enough, we often got more complete and accurate information from “gossip” in the form of the internet. Blogs, websites, etc. dug into his background and actions in ways that the mainstream media did not. Thus we discovered things about some of Obama’s questionable connections, his minister, his ties to the abortion industry, his attempts of conceal information, and so much more.

Yes, there was plenty of inaccurate information being distributed online – information that was not “within reason.” But if not for the “gossip,” there would be lots of true information we would not know.

Already I’m hearing people who got caught up in the hoopla surrounding his historic nomination and election beginning to wonder as he actually begins to act. They obviously relied on the Press. Those of us who kept our ears open to the “gossip,” are not surprised at all at much of what he is doing.

And there's more to come. Maybe some in the Press will even begin to pay attention. Eventually.
Until then, listen to the reasonable gossip. You might learn what's really going on.

Summer's almost here in Ohio ...we can now see the deer moving around.

Yep, won't be long.
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In other news it is Felix Mendelssohn's birthday. Mendelssohn gave us a new sound. It was/is a sound that is both light and strong at the same time a sound that can take flight.

Reminds me of Chesterton’s words.

Chesterton and Life

The folks over at Lifesitenews.com have up a column entitled "Why Pro-Lifers (and Everybody Else) Should Read G.K. Chesterton."

The author, John Jalsevac, notes that for a while Chesterton was not as much read as he used to be, although he is making a comeback.

But, he adds, "if everybody had kept on reading Chesterton, perhaps we’d never have found ourselves in the mess we’re in now, and LifeSiteNews wouldn’t have to exist. Instead of writing articles about how very progressive scientists are proposing that we kill our grandmothers, I’d be a travel writer, or a wine connoisseur. Life would be grand."

He admits that Dale Ahlquist is a friend (aha!), and notes that Chesterton's "writings remain one of the most potent cures for the madnesses that plague our age."

I wholeheartedly agree.

Read the whole column at Lifesitenews.com.

Then go read some Chesterton (instead, maybe, of watching the Super Bowl as NBC has rejected a positive but powerful pro-life ad even as it was willing to consider a provocative and suggestive PETA ad.)

St. Thomas Aquinas - It never ceases to amaze me....

There are certain truths that once you realize them, you notice them everyday in our surroundings. There is the legend that St. Thomas was given the gift of angelic purity, and his mind, cleaned of attachment, could penetrate the deepest truths, and untangle the most complex problems. The Beatitudes tell us "Blest are the pure of heart, for they shall see God." Numerous Eastern yogas and meditation systems teach this same principle. Classical Taoism, for instance, teaches that one must undo the damage done by excess sexual indulgence before one can even begin meditating effectively.

There is a connection between morality and intellect. As often as St Augustine is held up as the opposite pole of St. Thomas, his words echo this sentiment, " A man has as many masters as he has vices."

This is so obvious as we look into ourselves, our surroundings, and our society. When one suffers from a wound of greed, lust, anger, sloth, or any of the other vices, it clouds one's vision of the world and blinds one to even natural truths, much less the spiritual. Every newspaper printed seems to support this.

survived the first round

I just finished up my first semester as a Junior High Art teacher. No one was killed. It was an interesting ride for all concerned. On our last day I showed them several short videos on how the world of art history influences film makers to this day. The video below was the most obvious example. They were asked to name at least three of the artists that were paid homage in this film. A majority of them got it right. Enough of them any way to reassure me that some of the stuff I threw stuck.

“It is quaint that people talk of separating dogma from education. Dogma is actually the only thing that cannot be separated from education. It is education. A teacher who is not dogmatic is simply a teacher who is not teaching.” GCK

I just finished up my first semester as a Junior High Art teacher. No one was killed. It was an interesting ride for all concerned. On our last day I showed them several short videos on how the world of art history influences film makers to this day. The video below was the most obvious example. They were asked to name at least three of the artists that were paid homage in this film. A majority of them got it right. Enough of them any way to reassure me that some of the stuff I threw stuck.

“It is quaint that people talk of separating dogma from education. Dogma is actually the only thing that cannot be separated from education. It is education. A teacher who is not dogmatic is simply a teacher who is not teaching.”