
His better half (okay, given their relative sizes, better fourth) also had a way with words - and an appreciation for the season.
A site dedicated to G.K. Chesterton, his friends, and the writers he influenced: Belloc, Baring, Lewis, Tolkien, Dawson, Barfield, Knox, Muggeridge, and others.


Looking for a Christmas lesson for my youth group, about the reality of the Incarnation vs. the make believe holiday of commercialism, I came across an article by Vigen Guroian called The Christian Humanism Of G. K. Chesterton: Truth and the Paradoxical Imagination.


I am now finishing up How the Reformation Happened. Belloc’s writing appeals to me more than Chesterton (at this point). I like the framework of “yes, I wrote that, I meant to, and here’s why it’s true. Idiot [implied].” I also enjoy paragraphs.

This past week I picked our last ripe red tomato and ate it with great joy and a little mayonnaise. Mowed the lawn for the final time, cleaned out the garden shed and taught my daughter how to fly a kite.
Then I wrote the poem I wanted to write.
MIDDLEAGE FOOLS
One more time
bring forth life.
Cut away the brambles
pull the weeds
turn the soil
to face heaven
and plant the seed
once more.
One more time
bring forth life.
Though the season
is nearly at it’s end
the fruit of the tree
will satisfy
for years to come,
different in flavor
from the others
but just as sweet.
One more time
bring forth life.
We will do
the prescribed dances
make the holy
Sacrifice
and mix its ash
with the sanctified waters
to bless the earth.
One more time
bring forth life.
I’ve seen the sign,
the Hawk and the Quail
have returned.
Hold my hand.
Together we will
gather the stones
rebuild the wall
carve some into
Totems
and make the garden
safe.
One more time
bring forth life.
Before we believe
the others
who tell us we
are too old to work the fields
Come. Let’s make
The Magic.



"Science can analyze a pork-chop, and say how much of it is phosphorus and how much is protein; but science cannot analyze any man's wish for a pork-chop, and say how much of it is hunger, how much custom, how much nervous fancy, how much a haunting love of the beautiful." GKCAlexander Solzhenitsyn, the Nobel Prize-winning Russian author whose books chronicled the horrors of dictator Josef Stalin's slave labor camps, has died of heart failure, his son said Monday. He was 89.Stepan Solzhenitsyn told The Associated Press his father died late Sunday in Moscow, but declined further comment.

But the whole point of the "in the context of his times" argument is precisely that by the standards of the '20s and '30s, it was morally impressive for a political writer to reject both fascism and communism, to praise Zionism, and to speak out forcefully against Nazi anti-Semitism - and not in its eliminationist phase, but in its very earliest stages.
More than three decades later, the draw — part spiritualist, part survivalist — hasn’t ebbed. Erin Hogan, the director of public affairs at the Art Institute of Chicago , was one of many who felt the pull — perhaps even the same impulses that motivated the works’ creators. Quoting Smithson quoting G. K. Chesterton, she writes of wanting “that most joyful and dreadful thing in the physical universe ... the fiercest note ... the highest light.” A prototypical urbanite, surrounded by friends and noise, Hogan says she was beset by an “early midlife crisis,” wondering if there wasn’t more to life than meetings and e-mail. “I wanted to learn to enjoy being alone,” she writes. And as a “recovering art historian,” she longed to experience works she had only known refracted through art criticism and seminar slide shows.

'Americans," G.K. Chesterton once said, "are the people who describe their use of alcohol and tobacco as vices." He did not mean that as a compliment, but he was exactly right -- puritanism has always been a strong streak running through American life. Canada, however, has always made the United States look libertine in comparison and one can only cringe at the thought of what comments the situation here might have elicited from Chesterton.
A century later, Canadians still have cause to cringe over the official attitude to the use of alcohol and tobacco. Right-thinking young Winnipeggers, joined by others from Thunder Bay and Ottawa, on Thursday protested the sale of flavoured cigarettes in the belief that if nicotine is not enough to hook you, the flavour of vanilla might and must be stopped.
read more in "Puritism Marches On" in the Winnipeg Free Press
Gopnik's allegations have been dismissed by Dr William Oddie, whose book Chesterton and the Romance of Orthodoxy will be published in November. While admitting that Chesterton's views on Jews were "eccentric" he holds that they were no different from those of Zionists, who maintained that Jews were exiles and would never be happy until they had their own country. (Chesterton died in 1936 before the state of Israel was created in 1948.) Dr Oddie states that "Gopnik is quoting grotesquely out of context" and that on several occasions in the late 19th century, Chesterton had passionately attacked anti-Semitism and that he particularly disliked the persecution of Jews.
Have just come across your G.K.C. website, & find it most interesting. At present I am overloaded with Chestertonian tasks, but will explore further as soon as possible. I count, I think, as the oldest & noisiest Chestertonian.
All good wishes,
Aidan Mackey
“A nation with the soul of a church,” Chesterton called the Americans. In the midst of the current economic mischief, it is worth pondering that they still enjoy the world’s second-oldest living constitution--the only older regime being the Papacy. Semper Fi.from Tell it to the Marines @ MercatorNet
Tim Leary said, “Turn on, Tune in, Drop out.” This little new idea of life lead to the self centered moral relativism we as a society are now wallowing in – neck deep.
Saint Ignatius of Loyola (on the attack) tells us, “Be aware, Understand, Take Action.” Leary goes inward and stays there - onto death. Ignatius goes inward and then explodes out- giving new life.
Here is an excellent example of the mental path one traverses when they go from Timmy to Iggy
I am leaving this Friday to take 28 teenagers to meet up with 3,000 other teenagers at Franciscan University at Steubenville for their annual 3 day youth conference. I ask for your prayers that these young people be open to the power of the Holy Spirit. 
WALL-E is mystified and alarmed. He calls out to her, but she is unable to answer. Not knowing what is wrong, not able to “fix” her, WALL-E does the one thing that separates the true lover from the sap. G.K. Chesterton, in Orthodoxy, noted that he was unimpressed with the romantic poets of his day. Sure, they would laugh and sigh and weep for love. They struck all the right poses. But Chesterton knew it for a sham, because there was one thing that these young fops would not do for love: sacrifice.
Frank [McCrory] told Ben that he had better get along to the main processional area where his literary idol, the novelist, poet and essayist, G K Chesterton, was about to speak. Ben did so, and was later to recall the distinguished English writer carrying a pole supporting the canopy over a monstrance, with all 'the gravity of an Irish publican'. Frank McCrory was more a man for H G Wells and Bernard Shaw, but you couldn't say too much about that as a postal official in a small Irish town in the 1930s.
Chesterton was the most distinguished Catholic intellectual in the English-speaking world at the time, although a little past the peak of his creative powers.
As a child I was told that G.K. believed that it is always better to travel than to arrive and he used to practise this belief by waking up his household very early in the morning, urging everybody to raise themselves quickly.
“We’ll miss the train,” he would bellow. Chaos, which he craved, would ensue: maids scurried about, gathering clothes, the housekeeper and cook would be in a state looking for anything that would make up a packed lunch, cabin trunks came crashing down from the attic to be dusted off, and packing would start, hasty notes scribbled to cancel long standing arrangements, cabs and carts would be called, children screamed and got under everyone’s feet, his poor wife would rush here and there, not knowing what to do for the best, and they would all set off for Waterloo, G.K. urging the cabbie to drive the horses harder, and, finally, they would screech to a halt at the station forecourt, all in a lather.
“Marvellous,” G.K. would declare, and the whole ensemble would quietly trot back home.
[an urban legend? the children under foot makes it sounds like one.]
The Jolly Journalist [Rick Brookhiser]: Adam Gopnik has an interesting piece on G.K. Chesterton in the current New Yorker. I know Adam a little bit, and I enjoy his writing. I also share many of his reservations about Chesterton. But there is always a sense in Adam's pieces, as he rounds the club house turn, of making himself the measure of all things. Yet the world would be such a smaller place if we were all like Adam Gopnik—or all like any one of us.

We are all under the same mental calamity; we have all forgotten our names. We have all forgotten what we really are. All that we call common sense and rationality and practicality and positivism only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful instant we remember that we forget.
They lay together,
Depending on where you live your Bishop will fall into one of those categories.
Contact Archbishop John Clayton Nienstedt about the Chesterton Conference and see what category he is in.
Then go here to see a Bishop not afraid to go against it.
St. Thomas Security has taken over our conference. This is what we have to deal with this year:
1. Alcohol can only be served and consumed in the lobby of OShaugnessy Education Center. Glasses cannot be taken into the auditorium or outside.
2. The wine and beer has to be served by St. Thomas food service staff, for which we will be charged a fee.
3. The alcohol has to be served with food. Not just cheese and crackers. The food has to be ordered through Food Service. We can’t bring our own. They may make an exception for the wheel of Stilton cheese.
4. We have to serve other drinks as well. The other drinks have to be ordered through Food Service.
5. We can serve wine and beer only during the following hours during the conference: 7-10 Thursday, 1-4, Friday, and 1-4, Saturday
6. We can have an outdoor “afterglow” in Foley Plaza on Thurs, Fri., and Sat nights from 10:30 to Midnight. Again we have to have a food service staff member act as bartender with the last drink served not later than 11:45 pm. The plaza will be fenced off with one entrance and exit and everyone there has to wear a conference badge. We have to pay for the fence, too.
7. There will be a security officer present at all our events.
8. We had to get a special license to serve wine with the banquet on Saturday night.
The costs of these extra requirements will do a good job of eating up the costs saved by having Catholic Studies co-sponsor the event. So we’re back to the conference being a money-loser.
I think we’re done with St. Thomas, and I think the conference is changed forever.
This is frustrating. First, you know the person that has imposed these restrictions is a self-righteous little jackass that is probably chanting “liability." Second, the self-righteous little ass probably has very little, if any, exposure to the Annual Chesterton Conference and doesn’t know how this will kill the Conference. Third, you couldn’t explain it to the self-righteous little ass because all these changes affect the “intangibles”–the spirit, the little things, the unnoticed things, the “air”–and if you can’t show such a person in black-and-white how changes will screw things up, he won’t believe you. Most frustrating.
Some Chestertonians are fighting back. An enjoyable email from one of them:
Dearly Beloved Mailing List 1, and Bcc’s:
Please find below a forwarded copy of a sad and distressing email I received tonight from Dale, the reigning Czar of the American Chesterton Society. For those of you who are unaware, the American Chesterton Society has held its annual Conference at the University of St Thomas in St Paul, Minnesota, since June of 1997 (previously it had been hosted for nearly two decades in Milwaukee). Until last year, our Conference was a joyful, personalist, self-directed meeting of minds and hearts regarding all things Chesterton (and, therefore, Catholic and godly), but it appears that those pathetic, treasonous, squash-every-life-like-a-bug, Left-wing, sour, ruthless, joyless, little nimrod-minded, Obama-voting imps of the Fifth Pillar (hereafter referred to only as they) cannot stand the sounds of resounding laughter, singing and conversant chatter that are the ordinary hallmarks of a good, traditional Catholic party; they cannot tolerate the warm, sweet scent of cigar smoke wafting though the trees and, by GOD, they must not let us alone to, as responsible adults are sometimes wont to do on festal days, be allowed to imbibe anything stronger than Coca-Cola without wage-sucking chaperones and security. After all, they must tell themselves in the wee hours of the cold dark nights in the Caves [faculty housing], we evil Chestertonians might get a little loose in the head and begin planning the sacking and overthrow of all that is good and Marxist in a modern-day liberal “Catholic” house of education; we might even gang up as an unruly mob in the first night, storm the Caves, and run all the sad little tenured heretics off the premises with our pen-knives and holy-water-guns and (gasp!!!) raise the standard of the Papal household in the Quad before the dawn breaks! Eek-gads!
Here’s the deal: I didn’t spend all freaking year babying thirty gallons of prize merlot along just so I can turn around and have it measured out by the thimbleful, like so much poison, by some snot-nosed little Liberal-hack-without-a-clue because ol’ Archbishop Flynn has refused to grow a spine and let one of the most historic hallowed halls in American Catholic academics be turned into a den of Green Peace-worshiping, law-mongering, joy-sqwashing Commies. Sounds harsh? Too bad. It’s the bare truth.
We need help. Please!!! Send this communique to everyone you know–especially the media. St Thomas will invite every anti-Catholic, anti-Life, anti-Reason moron and hack to our campus to spread Modernist filth and lying propaganda, but we orthodox, faithful Chestertonians (with 10 solid years of peaceful, non-confrontational, trouble-free, self-directed, responsible assemblies under our proverbial belt–and not one single DUI) can’t be trusted to meet without Big Brother monitoring our every move??? O, puleeze…..
We need you to protest.
We need donations to find a new Conference home.
We need dynamite in the Church, as Peter Maurin put it–and you all are the fuse!
Please email Fr. Dennis Dease (DJDEASE@stthomas.edu) and tell him that this is a sophmoric, vengeful move on the part of the University of St Thomas. And if you are giving money to these idiots, please stop!
That’s all. Up until now, this has been the best three day party on the planet. Now, like everything else, the Libs are trying to destroy it. We alone can stop them.
In His Grace, miki