Tuesday, July 14, 2009
Wednesday, July 08, 2009
New evidence about the development of G. K. Chesterton's ideas and his progress towards Roman Catholicism
By William Oddie was posted here.
Whenever I see a review of Chesterton’s work in the Mass Media I always hold my breath a little thinking that at any moment it will mention GK “Antisemitism” or his "unfavorable view of women” which usually has nothing to do with the work being reviewed. This review, thankfully did not mention any of those. It did however pick up a new dig against Uncle Gilbert, again nothing to do with the book, when Wilson interjected this little nugget:“(for there is bizarre talk of GK’s canonization)”. I guess they just can’t help themselves.
Anyway here is an except from the review:
"Chesterton’s fiction and journalism were dashed off at speed. This is not to say that they were not on some levels deeply considered. It could be said, truthfully as well as Chestertonianly, that he was never deeper than when he was being superficial. Many of his wisest remarks are the throwaways, but you do not necessarily preserve the truth of a throwaway remark by patching it together with other throwaway remarks to construct a Summa. Chesterton’s observation about angels – that they can fly because they carry so little weight – applies to his own writings."
And yes Wilson got the quote wrong the true quote is "Angels can fly
because they take themselves lightly."
Tuesday, July 07, 2009
Paul Nowak, author of the new "Uncle Chestnut" book
I've been meaning to let you guys @ Chesterton and Friends know a couple things:
1) A while ago you mentioned Neil Gaiman using GKC in Sandman - I got a small scan of a few panels here:
http://eternal-revolution.com/573/chesterton/gk-chesterton-comic-hero/
2) I've not managed to post about this myself, but Simpsons artist Luis Escobar did a cartoon of GKC/Uncle Chestnut on his blog: http://www.luisescobarblog.com/?p=334
The Gaiman/Sandman posts referred to are GK Comics in 2005 and GK and the Sandman in 2006. Aeons ago on a blog timeline. How wonderful that these bubbles can rise to the surface when someone gets the hankering to google.
"Uncle Chestnut" received a thumbs up from my 11 year old son. I greatly enjoyed it myself, and will post a review shortly.
Thanks for your good work, Paul!
Saturday, June 27, 2009
Yuk It Up Folks
having a conversation. "What is similar about the
Jesuit and Dominican Orders? " the one asked.
The second replied, "Well, they were both
founded by Spaniards -- St. Dominic for the
Dominicans, and St. Ignatius of Loyola for
the Jesuits. They were also both founded to
combat heresy -- the Dominicans to
fight the Albigensians, and the Jesuits to
fight the Protestants."
"What is different about the Jesuit and
Dominican Orders?"
"Met any Albigensians lately?"
-----------------------
When you look at the body of work on Catholic humor the Jesuits’ are the equvilent of blond or ethnic jokes in the secular world. Really, when was the last time you heard a joke begin, “ A Precious Blood Priest walked into a bar...” or “Two Carmelite Sisters of the Divine Heart of Jesus went to the beach...”
The odd thing for me is that some of the best and worst priests I’ve known or read were Jesuits. And their work in spreading the Devotion to the Sacred Heart of Jesus is truly driven by the Holy Spirit
It’s not that members of other religious orders don’t slip from the path it’s just that the Jesuits always do it with a monumentally arrogant flare. (two recent examples here and here).
There is a danger in fighting any opponent and it is not that you might lose the battle but lose the line that separates. The most effective way to fight a foe is to really understand him and the danger comes in understanding him so much you become like him.
We’ve seen that within the police who fight crime every day suddenly begin to commit crime. Or between the republicans and democrats. Where the republicans have now embraced the intrinsic evil of torture because the dems have the intrinsic evil of abortion.
And the problem with all religious, in fighting the secular world, is they begin to
embrace it’s ideals or think, “well it’s not really that bad.” like Father Jenkins at Notre Dame.
It is often the little slips that left unchecked turn into...well...big sin. For example, this past Sunday at my church, one of the petitions was “that government leaders work to solve the problem of climate change.”
There was no petition that they work to respect the dignity of life from conception to natural death.
yep climate change is now more important.
Maybe it was joke.
"It is not funny that anything else
should fall down; only that a man
should fall down.
Why do we laugh? Because it is a
gravely religious matter: it is the
Fall of Man. Only man can
be absurd: for only man can
be dignified."
G.K.C.
Sunday, June 21, 2009
I say Hello. I say Goodbye
Please join me in welcoming to the planet my newest grandchild, Riley Ann. Yes, the world just got a little prettier.
Riley’s birth came few days after I helped bury my art professor and dear friend Mike Skop. Mike was “that person” who changed the trajectory of my life. He will be sorely missed.
I have reached an age where I know death and birth is not like changing five pennies for a nickel. Riley will never replace the hole left by Mike’s passing but someday I will tell her stories about him. Maybe, just maybe, there will come a time she will want to go into the studio and learn how to make pigment sing and clay dance. Then I will be there to show her the path Mike showed me.
Seek not to be like great men. Seek what they sought.
Wednesday, June 17, 2009
June 14 - A Feast Day?
Chesterton died June 14, 1936. If the cause for his canonization proceeds - as I expect it will - June 14 will in all likelihood be his Feast Day.
I can't wait until I see that Feast Day on my liturgical calendar.
Wednesday, June 10, 2009
a pencil

After spending some time teaching kids which end of the pencil makes a mark I began reading, with interest, an essay by Tom Purcell entitled ‘A Pencil’s Point’ in which he summarizes
a 1958 essay by Leonard E. Read. I liked Tom’s essay so much I looked up Leonard’s and there in the opening he quotes “the wise” G. K. Chesterton. Which of course made me want to read more of Read’s work.
Although I have only just begun to read him it seems he does have a Chestertonian feel to his work.
As Jacob G. Hornberger says of Read’s work, “Leonard Read never permitted himself to fall victim to the malady which afflicts so many freedom devotees — depression and despair over freedom's prospects....Fighting for freedom was so enjoyable — so much fun — for this man that one cannot help but wonder whether he would have fallen into at least a temporary despondency had freedom been achieved in his lifetime!”
I will add a reading Leonard's essay to my next year's class.
Tuesday, June 09, 2009
Monday, June 01, 2009
GKC for Children
MEDIA ADVISORY, May 29 /Christian Newswire/ -- G.K. Chesterton, the prolific and influential Christian writer, is the subject of a new book series for children, which has been announced on the 135th anniversary of his birthday.
Eternal Revolution is now taking preorders for the first book in the new Uncle Chestnut series: The Inconvenient Adventures of Uncle Chestnut.
Written for young readers, The Inconvenient Adventures of Uncle Chestnut contains 4 short stories told by Jack, whose Uncle Chestnut comes to take care of him while his parents are away. Whether traveling, chasing after hats, or embarking on everyday adventures, Uncle Chestnut teaches a unique perspective on life and the world to his nephew.
Based on the writings and actual events in the life of G.K. Chesterton, this work of fiction presents the wit and wisdom of the British writer in a considerably easier style for young people to read. It is a simple, fun approach to introducing G.K. Chesterton to readers of all ages.
Written at a 6th grade reading level for today’s students, The Inconvenient Adventures of Uncle Chestnut draws primarily from Chesterton's Tremendous Trifles and teaches the value of seeing everyday obstacles as exciting and unique adventures.
Eternal Revolution is offering two special offers for those who pre-order the book from Eternal Revolution at www.UncleChestnut.com before it is available. Pre-orders will receive a special discounted price and two free MP3 recordings of G.K. Chesterton presenting essays in his own voice.
The Inconvenient Adventures of Uncle Chestnut is expected to be available to the public on or about June 30, 2009, and will retail for $10.95. It will be available from Amazon.com, Barnes & Noble, and other booksellers. It is written by Paul Nowak, author of The Way of the Christian Samurai.
Wholesale and media inquiries can be directed to sales@dyinglight.com, or by calling 616-425-8873. For more information on the book visit Eternal-Revolution.com.
C.S. Lewis, author of The Chronicles of Narnia, credited Chesterton as a significant influence in his conversion to Christianity. Other famous persons influenced by Chesterton include Mahatma Gandhi, J.R.R. Tolkien, Alfred Hitchcock, Neil Gaiman, and Michael Crichton.
Link.
Wednesday, May 27, 2009
whew........
and how much has changed in the world, in the United States, and within the Church.
I try very, very hard not to get political in blogging. Despite his deep involvement in the issues of his day, Chesterton actually seemed to have avoided "politics" as we would define it today. He had a true gift of letting the issues of the day melt into eternal truths and universal principles. From this perspective, what are the universal principles that peer at as from behind the curtain of current events?
The only things I despise more than politics are cliche's, but I think we truly see before us how there is no history, only biography. When even the powerful and wealthy are stripped of their not quite seamless garments of inflated funds and paper financial instruments, we can clearly become aware of the character, personality, and gravitas of world players as well as the pettiness and shallowness which seems magnified during times of hardship.
I am beginning to see the futility in dwelling on the negative and taking delight in the scandal of others, we all are aware of these things going on. On the positive side, however, did anybody really take note of Pope Benedict walking out of a meeting when a speaker was going on an anti-Israel/anti-Semetic rant? That act was the single greatest act of courage I recall on the world stage for many, many months. I am truly honored to identify with that type of heroism, to be able to point at Pope Benedict and say, "There goes my spiritual leader."
Sunday, May 17, 2009
Chesterton would say of his type:
“…But the new rebel is a Skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it.”
I, along with others, have questioned if Fr. J. should not have been removed form his office after the first, ‘I know what’s better than you Bishop.’ Then I saw this Chesterton quote in a different light: “There are many, many angles at which one can fall but only one angle at which one can stand straight.”
His Bishop and the other Bishops were not pushing him to fall over but to help him get straight again.
Thursday, May 07, 2009
On neighbors' dogs
We know our neighbors on one side. Not well, but enough to chat, and to offer help when needed. The wives are both outdoor types, always puttering about in the yard, so there is regular contact. When an ice storm knocked out our power, the husband came over to help rig up a generator. When he got sick we were the back-ups for rides to treatments.
We know their names.
But we did not make friends with them.
On the other side are the new neighbors. New - as in they've lived there for only four years.
We occasionally nod in passing. But no conversations per se. I did bid them welcome when they arrived. And once when their dog got loose I took it back over. That's about it. We rarely see them go outside. When they do, it's for some utilitarian purpose, like mowing the lawn. Then they disappear.
We don't know their names.
I suppose that is unfriendly of us. We could probably be better neighbors ourselves. But I'm kind of reclusive myself.
We did not make frinds, or enemies. We're just neighbors.
I do know their dog. She's a friendly beast. A tail-wagger who always used to come up to the fence to greet our tail-wagging dog, and to get a scritch on the head from me.
I know the dog's name.
Now there's a second dog.
We don't know if this one is a temporary, or a permanent resident.
But this dog barks. Constantly.
Open our bedroom window.
Bark.
Open our back door - on the other side of the house.
Bark.
Pull in the driveway.
Bark.
And go out to the yard to do some work - or chat with the neighbors we know.
Bark.
And worst of all, the other dog, the tail-wagger, has now picked up the habit.
Bark. Bark.
We don't want to complain - and make enemies.
But ...
Bark. Bark.
At times it's hard to remember that God did make neighbors. Especially when it comes to reclusive ones with barking dogs.
I sometimes think Frost had it right: Good fences make good neighbors.
Too bad it can't be soundproofed fences.
But God left it up to us to make those.
Friday, May 01, 2009
Free At Last! Free At Last!
It is so nice to hear that someone is praying for me, but I have a question. If this Enlighten Christian believes that the Church lives within him or her who exactly is she/he praying to? His/her self?
I have heard that once you become an Enlighten Christian or a Thinking Catholic you become unencumbered by the burden of history and in so doing become your own god. This of course allows you to reinterpret the Good News to mean that Jesus died on the cross so we can do whatever we want. Wonderful! Where do I sign up!
We all know that Bill Maher’s intellectual prowess far outshines that of Chesterton who said stupid stuff like, “Yesterday’s vices are today’s virtues.” Because yesterday’s vices WERE virtues it is just that the Pontificate and priests want to hide the fact that homosexual love is the source and summit of all that is good and wonderful. They did that because, as Dan Brown points out, they have so much money, power and fame to gain. All those schools, universities, and hospitals the Church started and continues to fund and those encyclicals about human rights were just a clever smoke screen to hide the truth that Mary Magdalene had Jesus’ love child.
And Maher is right you know: “Formalized religion has done more physical and psychological damage throughout the ages than all the wars it has condoned”. Since history is no longer a concern I can accept that the secular leaders that have cast off that repressive Church thing have caused no physical and psychological damage. Guys like Stalin, Pol Pot and Mao were only trying to clean up the mess the church made and if you have to kill a few million people to accomplish that it is a small price to pay for enlightenment.
My only sin now is wondering what wars in the past 200 years or so the Church has condoned? Darn that history thing!
I hope Anonymous writes back soon. I love to hear the dying echoes of unreasoned thought bounce around a small mind. Not as much as the sound of a box of silverware falling down a flight of stairs but close.
Thursday, April 30, 2009
Wednesday, April 29, 2009
Sunday, April 26, 2009
Weekend Thoughts
With these thoughts I was perusing my bookshelf and came across a couple books which apply to this situation, one lyrical, and one historical. Ballad of the White Horse is probably my favorite of Chesterton's works. For those unaware, it is a book length lyric poem about the battle between Alfred the Great and Guthrum of the Vikings. There is interpersonal tension, emotions of courage, fear, and cowardice, as well as the foreboding of being present at an epoch changing event.
The second book I paged through was H.W Crocker's Triumph. There are some areas that I think Crocker could delve more deeply into, but he does have to be brief in order to catch the whole range of his intended subject. What I notice from Crocker is the ebb and flow of history. Renewals and Renaissance follow periods of laxity and persecution. Easter Sundays follow Good Fridays.
Two very good and grounding volumes to gain some perspective.
Saturday, April 25, 2009
Chesterton at Random
St. Francis of Assisi - I've just finished rereading Chesterton's delightful book about him - was said to have done that.
I have also done it, not only with the Bible, but also with writers I like. Chesterton is, of course, one of those writers.
Last night I grabbed a volume of the Chesterton's Collected Works - The Illustrated London News 1917-1919 - off the bookcase and popped it open. Here's the passage that his my eye:
"One preliminary point seems to me quite clear. If we are to make any attempt to tolerate all men, we must give up all attempt to tolerate all opinions." - "On `Maltheory'" April 28, 1917
I thought about our own culture - a culture that seems to be taking the opposite tack: Tolerating all opinions, but but not tolerating all people. But when you tolerate all opinions, then those opinions lose meaning - opinion itself loses meaning. We devolve into the realm of rationalizing - if rationalize is an appropriate word when we are abandoning thought - that all actions should be based on feelings. It becomes very much like trying to steer a boat without a rudder - and given our increasing rejection of faith, without sails to catch any wind. We wallow in the doldrums.
Another one of Chesterton's point in the essay is that it is easy to fall into absolutist opinions on issues, and along the way demonizing the other side. Yes, deplore what he does, but not him - "The assertion that the man is possessed of a devil is the only way of avoiding the assertion that he is a devil."
Is Obama a demon? Is Dick Cheney a demon? Is the pro-lifer a demon? The pro-choicer? The Republican? The Democrat? The bishop who does not promote and express the faith in the way we think is right? That rude clerk at the store? The college trustee who messes up our conference?
When we demonize people rather than point to the demonic in their actions, then we lose the ability to tolerate others. If we can no longer tolerate them, them even extreme responses toward them can, in some minds, become tolerable.
The world itself might begin to seem intolerable - and that would be intolerable.
Friday, April 24, 2009
Obama Clerihew (political!)
should not be confused with Osama,
but his anti-life ways
lead to more deaths these days.
Tuesday, April 21, 2009
Happy Birthday ...
34 Years old...Ive been married to one woman, been in 2 wars, had 2 kids, worked in 3 prisons, went to 4 years of college, had 5 cars, and Im stuck for all the numbers after that......
I notice as a look over Chesterton that we often fail to notice how his works do have a very wide timespan, from the dawn of the 20th Century to the eve of World War II. He saw many changes in Britain, in Europe, and the greater world, yet throughout his whole corpus he shows consistent qualities. Change and progress have gone from being simple slogans to now revealing themselves necromantic magic words with the power of changing the path of nations. It is interesting to note that as times change, Chesterton really does not. He develops as an Author and as a human being. His friendships with Belloc and others deepen. Although he does not truly "change", Chesterton stands above his peers as an advocate for liberty, freedom, and democracy throughout the tumultuous times that his career spanned. While those around him jumped from fad to fad, party to party, and movement to movement in search of finding how best to bring progress to mankind, GKC strayed very little from the pillars of orthodoxy and tradition and he outshines all of his now dated contemporaries.
Monday, April 20, 2009
The ridiculous and the sublime
Saturday night my son took me to see a theatrical production of Shakespeare’s “Much Ado About Nothing” at a local college. And with out a doubt that was the worst evening of theatre I have ever had to endure. I have only walked out on one play in my life. This would have been the second except a friend of my son’s was in the play and he wanted to talk to him after the show. The only positive thing that can be said about this presentation was that the actors knew their lines. Many of the scenes were actually painful to watch. It’s not that the director butchered Shakespeare that bothers me because I’ve seen that before but the theatricality of that butchering was correct, (the operation was a success but the patient died sort-of-thing). It’s that this director butchered theatre.
Ahhh but Sunday was wonderful. Many of the youth of our Parish received their Confirmation today and what a great day to receive it – Divine Mercy Sunday. I was honored to be chosen lector for this day. The Bishop was there and in fine form. The master of Ceremonies was a young man a year away from ordination. I have known this man since he was a wise cracking fourteen year old. When he decided to become a priest I was wondering if I would be able to call him Father but seeing him today I saw he carries priesthood very well - he has become a good man which of course will make him a good priest. Calling him father will not be a problem.
There was an air of nervous expectation that was thick an juicy about the Church. The alter boys were very worried that they might drop the Bishops “hat and stick thing” the confirmantie were worried that the Bishop might find them unprepared and he would leave, (he’s done that before at other parishes) and I was worried that I might stutter and stumble through the readings. None of which happened – sigh of relief.
Some of the kids that became soldiers for Christ today were children I have known since they were babies. Many Graces were poured down upon us this day.
As Chesterton said, (from the Ball and the Cross) “The Sacraments are certain and incredible.” Today I saw that paradox in full flower.
Makes being upset about a horrible play production kinda stupid.
