Peter Maurin was a social activist and theologian, and a co-founder (with Dorothy Day) of the Catholic Worker movement. In his thinking he was influenced by Chesterton and Belloc, particularly when it came to economics. He specifically cited the distributism espoused by Chesterton and Belloc as part of the antidote to communism.
Maurin, who was born in France and moved to the United States, summed up his thinking in poems called "Easy Essays." In those essays he cited Chesterton multiple times, and especially Chesterton's observation, “The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.” He sometimes quoted this observation directly, but more often paraphrased it.
Over the years the Easy Essays were printed in the Catholic Worker newspaper. He used many of the essays repeatedly, changing them slightly, or adding or removing portions of them. Here is a version of one known as "Not Practical."
"The Christian ideal
has not been tried
and found wanting.
2. It has been found difficult
and left untried."
3. Christianity has not been tried
because people thought
it was impractical.
4. And men have tried everything
except Christianity.
5. And everything
that men have tried
has failed.
6. And to fail
in everything
that one tries
is not to be practical
7. Men will be practical
when they try to practice
the Christianity
they profess
to believe in.
6. And to fail
in everything
that one tries
is not to be practical
7. Men will be practical
when they try to practice
the Christianity
they profess
to believe in.
When he recommended books to read he included two by Chesterton: The Outline of Sanity and St. Francis of Assisi.
He cited Belloc less often, but he is there. He also liked his book The Servile State.
One Easy Essay where Belloc appears is called "The Trouble Has Been."
Hilaire Belloc says:
1. The modern proletarian
works less hours
and does far less
than his father.
2. He is not even
primarily in revolt
against insecurity.
3. The trouble has been
that the masses
of our town
lived under
unbearable conditions.
4. The contracts
they were asked to fulfill
were not contracts
that were suitable
to the dignity of man.
5. There was no personal relation
between the man
who was exploited
and the man
who exploited him.
6. Wealth has lost
its sense of responsibility.
Given his appreciation of Chesterton and Belloc, and of distributism, I think it's safe to say Maurin could be counted as a "Friend."
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