Thursday, December 19, 2024

For This Year's Christmas Card: Clerihews

 

Every year, I try to include some creative element with my Christmas cards. It varies: Sometimes a story, sometimes a poem, sometimes a collection of poems. This year it's a collection of clerihews about holy people or Biblical characters. A number of the poems have appeared here previously in separate posts, and some have been published in Gilbert

Merry Christmas! 

At Nicaea, St. Nicholas
slapped a naughty Arius.
Since then he's found a list does fine
to help keep those who stray in line.

St. Thomas More
wandered into a Denver marijuana store
where he was chagrined by the cornucopia
of products labeled "Utopia."

When he was young St. Polycarp
religiously practiced the harp.
When a musical career proved a non-starter
he instead became a martyr.

Too sick to attend, St. Clare
miraculously saw the service as if there.
Because of that vision
she's now the patron saint of television.

That holy doorman Solanus Casey
was someone whom people flocked to see.
Folks say that his only sin
was the way he played the violin.

In his early life Thomas Merton
was often uncertain.
He ended his consternation
through contemplation.

Lot's wife
ended her life
when she came to a halt
and proved her salt.

After that day in Moriah, young Isaac
developed many a nervous tic,
and was tempted to run for his life
whenever Abraham picked up a knife.

Ezekiel
was full of prophetic zeal.
He was only wrong when it came to bets
on the Jets and the Mets.

St. Francis of Assisi,
joyfully grateful for the Nativity,
created at Greccio a stable display
that’s imitated world-wide to this day.

St. Rose
was plagued by earthly beaus.
To discourage their thoughts of marriage
she used pepper to spice up her visage.

St. Thomas Aquinas
was noted for his reticence and shyness.
But crack open a bottle
and he’d expound at length on Aristotle.

Irascible St. Jerome
was justly noted for his biblical tome,
but he was upset that no one would look
at his vegetarian cookbook.

Methuselah
was one long-lived fella.
It wasn't because longevity was bred in his bones,
he was just determined to pay off all his college loans.

St. Dominic
considered using a sword or a stick,
but found that rosary beads
worked quite well for his demon-battling needs.

The replacement Apostle Matthias
was chosen by lot, not by bias.
Alas, except for his selection.
he's eluded all other historical detection.

We can probably assume Saint Blaise
is in Heaven these days.
Martyrdom likely led him to eternal glory
and not just some fish story.

The prophet Amos
became justly famous
not for his cookie baking skill,
but for proclaiming God's will.

St. Paul,
by modern standards wasn’t tall,
but he did go from guarding the coats
to being one of the Church’s GOATs.

St. Robert Southwell
sat musing for a spell,
then sadly said, “It does seem a shame
Americans don’t properly pronounce my name.”

Thursday, December 12, 2024

Chesterton and Mary

 

For this Feast of Our Lady of Guadalupe, a passage from The Well and the Shallows

M)en need an image, single, coloured and clear in outline, an image to be called up instantly in the imagination, when what is Catholic is to be distinguished from what claims to be Christian or even what in one sense is Christian. Now I can scarcely remember a time when the image of Our Lady did not stand up in my mind quite definitely, at the mention or the thought of all these things. I was quite distant from these things, and then doubtful about these things; and then disputing with the world for them, and with myself against them; for that is the condition before conversion. But whether the figure was distant, or was dark and mysterious, or was a scandal to my contemporaries, or was a challenge to myself – I never doubted that this figure was the figure of the Faith; that she embodied, as a complete human being still only human, all that this Thing had to say to humanity. The instant I remembered the Catholic Church, I remembered her; when I tried to forget the Catholic Church, I tried to forget her; when I finally saw what was nobler than my fate, the freest and the hardest of all my acts of freedom, it was in front of a gilded and very gaudy little image of her in the port of Brindisi, that I promised the thing that I would do, if I returned to my own land.

Thursday, December 05, 2024

Appreciation

 

 “The aim of life is appreciation; There is no sense in not appreciating things; and there is no sense in having more of them if you have less appreciation of them.” - G. K. Chesterton 

Today we got our first real snow of the season. I took the dog out into the backyard, and he had a grand time. 




He clearly appreciated the snow! 






Thursday, November 28, 2024

Happy Thanksgiving!

 

“I would maintain that thanks are the highest form of thought, and that gratitude is happiness doubled by wonder” - G.K. Chesterton




Thursday, November 21, 2024

That Rediscovered Chesterton Essay

 

I recently heard about an newly rediscovered Chesterton essay, "The Historical Detective Story." Apparently he had written it for a magazine the Detection Club (to which he belonged) was thinking of creating. The magazine never came into existence, and the essay remained unpublished. Somehow the manuscript ended up at the University of Notre Dame and was recently rediscovered. It was finally published in Strand Magazine with a forward by Dale Ahlquist.

Today, I bought a copy of the magazine at a local bookstore (despite that fact that the cover of the magazine proclaims "Display until Nov. 15").

In the essay, Chesterton discusses contemporary detective stories and laments "a sameness, or even a staleness." 

He then suggests a way to get around this problem while still preserving the "dynamic morality of the detective tale."

Before making his suggestion, he develops the "morality"idea.

"For the detective tale is almost the only decently moral tale that is still being told. It is only in blood and thunder stories that there is anything so Christian as blood crying out for justice to the thunder of  of the judgment; and the shocker is now the only novel that is not shocking."

His suggestion: The historical detective story. Even though the elements of the "mysterious heart of man" would be the same, the settings, the trappings, would add some new life. 

He's not calling for all detective stories to be set in ancient times, but having some set there would bring some freshness to the genre.

His argument about the moral nature of detective stories resonates with me. It is one of the reasons why I like such stories. Indeed, when I read a detective story and there is not justice at the end I am disappointed.

As for historical settings, I have read some that do indeed do make use of such settings. The delightful Medieval Brother Cadfael mysteries of Ellis Peters (Edith Pargeter) and The Name of the Rose by Umberto Eco come to mind. But, of course, there are many more. 

Maybe Chesterton was prophetic.

I have even myself been tempted to create my own detective story set around the time of the Civil War. Perhaps I will .

As for this rediscovered essay, I enjoyed it. The mentions of Dorothy Sayers and E. C. Bentley added to the delight. And he had a few other suggestions that make it well worth reading.

Get to the bookstore before they take the magazine off the shelf! 

Chesterton Station

 


Somehow I missed it, but I just recently discovered Chesterton Station starring the new official G. K. Chesterton, John Walker. 

The program, an EWTN production, features Chesterton at a deserted railway station encountering various famous people passing through, including Robert Louis Stevenson, George Bernard Shaw, Father Robert Hugh Benson, and Dorothy Sayers. It airs Thursdays at 5 p.m., then is rebroadcast Fridays at 9 a.m. It can also be found on demand 

I saw one source that said the show is in it's seventh season. The earliest episode I can find, though, is from 2020. The most recently created episode was released September of this year.
  
I have only seen one episode (the Stevenson one) but my wife has seen several. I liked the one I saw, she has liked them all. 

Walker does a fine job, And the production apparently has had the help of Benjamin Wiker of Saints vs Scoundrels fame.  

Check it out.



Friday, November 08, 2024

The Post-Election Post (With Some Clerihews)

 

For good or evil, a line has been passed in our political history; and something that we have known all our lives is dead. I will take only one example of it: our politicians can no longer be caricatured.  - Gilbert K. Chesterton

The 2024 election in the U.S. is mostly over. There are still some Senate and House seat winners to be determined, but some things are clear: Donald Trump will return to the Presidency, and the Republicans will control the Senate (House control will be determined when the remaining races are resolved).

I did not support Trump; I voted for Peter Sonski of the American Solidarity Party, which was very pro-life and had a platform that aligned with Catholic social teachings. Moreover, the Party embraced economic ideas that echo Chestertonian Distributism (or as it is now being called, Localism).

During the Biden interlude, the attempts to undermine Trump, and the campaign I wrote a number of political clerihews. I admit, they are more pointed and less whimsical than true clerihews should be, but they were amusing to write.

First, the Biden years. I admit, given the irregularities in the 2020 campaign I refused to call him by the title he assumed. 

The eyes of former Vice President Biden
suddenly began to widen.
"Wait, you mean now that they say I've won,
people actually expect me to get something done???"

Former Vice President Joe Biden
is content to let gender definitions widen.
He has himself long used the trick
of identifying as a devout Roman Catholic.

Former Vice President Joe Biden
caused some Royal eyes to widen.
His press people sighed, for from the start,
they've been battling accusations he's just an old fart.

Former Vice President Joe Biden
watches Ukraine, the border, inflation, and his poll numbers slidin'.
With so much at stake
it's time for an ice cream break.

Each encounter with Joe Biden
reveals what his handlers have been hidin':
Beneath that thinning hair,
there's less and less there there.

With delight the eyes of Joe Biden
suddenly began to widen
when one of his aides said,
"It's time for bed."

Then there were the Lawfare efforts to undermine Trump.

Fani Willis
used Nathan Wade for some carnal bliss,
What drew him to her is not plain to see;
perhaps money and the odor of mendacity?

Fani Willis
with Nathan Wade sought illicit bliss.
Part of her appeal may have been her capacity
for mendacity.

Fulton County D.A. Fani Willis
on the stand appeared to be quite cheerless.
Maybe before storming in she should have gotten loose
with the help of some Grey Goose.

New York Attorney General Letitia James
is fond of playing games.
Her latest was attending a trial and practicing her smirk
instead of showing up at the office to work.

We then witnessed the Republican primaries.

They say Nikki Haley
practices taekwondo almost daily.
At the debate Ramaswamy felt
what it was like to get hit by someone with a black belt.

Vivek Ramaswamy
is fond of making origami.
As was shown during the first debate,
some of his views are similarly pretty but light-weight.

Finally, there was the actual campaign after the coup, with Harris getting the nomination and choosing to run with Tim Walz.

Kamala Harris
serves salad to her guests on the terrace.
Those seeking more substantial fare
won't find it there.

Kamala Harris
stood on her multi-million dollar mansion's terrace.
Although she claims to have grown up middle class
she now views middle-class values as crass.

Kamala Harris
stood smiling on her multi-million dollar mansion's terrace.
Although she claims to have grown up middle class
she now gives middle-class values a pass.

Kamala Harris
finally made it to Paris.
And, yes, she did once visit near the border,
at a peaceful site her handlers found made-to-order.

Kamala Harris
didn't mean to scare us,
but her economic plan is so bad
some are now calling her "Komrade."

Assistant Coach Tim Walz
was enjoying some spaghetti and meatballs,
but then got a sick feeling in his belly
when an ad for tampons came on the telly.

Governor Tim Walz
was enjoying some spaghetti and meatballs,
but then got a sick feeling in his belly
when an ad for tampons came on the telly.

With a weird smile, Assistant Coach Tim Walz
placed tampon dispensers outside young boys' bathroom stalls.
And then he proved no slouch
when it comes to repeating crude lies about a couch.

I don't know if J.D. Vance
has ever been to France,
but unlike Walz he doesn't lack
service to the nation in Iraq.

When Trump assumes power in January I'm sure there will me more political clerihews surfacing!

Friday, November 01, 2024

Skepticism and Spiritualism

 

For these days when we remember the departed, a Chesterton essay from Illustrated London News, April 14, 1906 

Skepticism and Spiritualism

Glancing over several papers of late, I see such headings as "Another Medium Exposed," and "Another Spiritualistic Fraud." The easy and conventional comments made upon the matter by the journalists seem to me to be singularly lacking in a logical sense, and there seems to be an underlying assumption in all such comments that the more often you discover a dishonest medium or a fraudulent seance, the more you have diminished the credit or probability of spiritualism. I have never been at a seance in my life, and I never had, and probably never shall have, anything to do with the specific set of people who call themselves spiritualists. But as a mere matter of intellectual justice or mental lucidity, it is desirable to protest against this confused argument which connects the proved falsity of knaves with the probable falsity of psychic phenomena. The two things have no logical connection whatever. No conceivable number of false mediums affects the probability of the existence of real mediums one way or the other. This is surely obvious enough. No conceivable number of forged bank-notes can disprove the existence of the Bank of England. If anything, the argument might as well be turned the other way,; we might say with rather more reason that as all hypocrisies are the evil fruits of public virtue, so in the same way the more real spiritualism there is in the world the more false spiritualism there is likely to be.

In fact, the mere abstract rationality of this problem is very wrongly discussed. For instance, it is always considered ludicrous and a signal for a burst of laughter if the spiritualists say that a seance has been spoiled by the presence of a skeptic, or that an attitude of faith is necessary to encourage the psychic communications. But there is nothing at all unreasonable or unlikely about the idea that doubt might discourage and faith encourage spiritual communications, if there are any. The suggestion does not make spiritualism in abstract logic any more improbable. All that it does make it is more difficult. There is nothing foolish or fantastic about the supposition that a dispassionate person acts as a deterrent to passionate truths. Only it happens to make it much harder for any dispassionate person to find out what is true. There are a thousand practical parallels. An impartial psychologist studying the problem of human nature could, no doubt, learn a great deal from a man and woman making love to each other in his presence. None the less, it is unfortunately the fact that no man and woman would make love to each other in the presence of an impartial psychologist. Students of physiology and surgery might learn something from a man suddenly stabbing another man on a platform in a lecture-theater. But no man would stab another man on a platform in a lecture-theater. A schoolmaster would learn much if the boys would be boys in his presence; but they never are boys in his presence. An educationalist studying infancy might make important discoveries if he could hear the things said by a baby when absolutely alone and at his ease with his mother. But it is quite obvious that the mere entrance of a great ugly educationalist (they are an ugly lot) would set the child screaming with terror.

The problem, then, of skepticism and spiritual ecstacies is a perfectly human and intelligible problem to state, though it may be a difficult problem to solve. It is exactly as if a man pointed at some lady (you can choose the lady out of your own acquaintance at your own discretion) and said with marked emphasis, "Under no circumstance could I address a sonnet to that lady." We might reply, "Oh, yes; if you fell in love with her you might feel inclined to do so." He would be fully justified in replying (with tears in his eyes), "But I cannot fall in love with her by any imaginable process." But he would not be logically justified in replying "Oh, that is all nonsense. You want me to give up my judgment, and become a silly partisan." The whole question under discussion is what would happen if he did become a partisan. In the same way, the skeptic who is expelled with bashed hat and tattered coat-tails from a spiritualistic seance has a perfect right to say (with or without tears in his eyes) "But why blame me for unbelief? I cannot manage to believe in such things by any imaginable process." But he has no logical right to say that it could not have been his skepticism that spoilt the seance, or that there was anything at all unphilosophical in supposing that it was. An impartial person is a good judge of many things, but not of all. He is not (for instance) a good judge of what it feels like to be partial.

For my own part, what little I resent in what little I have seen of spiritualism is altogether the opposite element. I do not mind spiritualism, in so far as it is fierce and credulous. In that it seems to me to be akin to sex, to song, to the great epics and the great religions, to all that has made humanity heroic. I do not object to spiritualism in so far as it is spiritualistic. I do object to it in so far as it is scientific. Conviction and curiosity are both very good things. But they ought to have two different houses. There have been many frantic and blasphemous beliefs in this old barbaric earth of ours; men have served their deities with obscene dances, with cannibalism, and the blood of infants. But no religion was quite so blasphemous as to pretend that it was scientifically investigating its god to see what he was made of. Bacchanals did not say, "Let us discover whether there is a god of wine." They enjoyed wine so much that they cried out naturally to the god of it. Christians did not say, "A few experiments will show us whether there is a god of goodness." They loved good so much that they knew that it was a god. Moreover, all the great religions always loved passionately and poetically the symbols and machinery by which they worked --the temple, the colored robes, the altar, the symbolic flowers, or the sacrificial fire. It made these things beautiful: it laid itself open to the charge of idolatry. And into these great ritual religions there has descended, whatever the meaning of it, the thing of which Sophocles spoke, "The power of the gods, which is mighty and groweth not old." When I hear that the spiritualists have begun to carve great golden wings upon their flying tables, I shall recognize the atmosphere of a faith. When I hear them accused of worshipping a planchet made of ivory and sardonyx (whatever that is) I shall know that they have become a great religion. Meanwhile, I fear I shall remain one of those who believe in spirits much too easily ever to become a spiritualist. Modern people think the supernatural so improbable that they want to see it. I think it so probable that I leave it alone. Spirits are not worth all this fuss; I know that, for I am one myself. . .


Sunday, October 27, 2024

Helen Steiner Rice and the Heavens

 

“The poet only asks to get his head into the heavens. It is the logician who seeks to get the heavens into his head. And it is his head that splits.” - G. K. Chesterton


In his book Literature: What Every Catholic Should Know, Joseph Pearce mentions just two American poets in his chapters, Edgar Allan Poe and Henry Wadsworth Longfellow, but only Longfellow makes his list of "Great Works of Literature Every Catholic Should Know."

Okay, he also include T. S. Eliot, but Eliot was an expatriate who renounced his U. S. citizenship.

In another of his books, Poems Every Catholic Should Know, Pearce is more generous. He includes Longfellow, Emily Dickinson, John Greenleaf Whittier, and Jones Very. 

Hmm, no Robert Frost. Or Carl Sandburg. Or Walt Whitman. So be it.

One also poet who also did not make his books and lists, indeed, who makes no scholarly lists, is Helen Steiner Rice.

Rice wrote popular inspirational and religious poetry. She strove to get her head and those of her readers "into the heavens."

Indeed, her faith and her ability to express the emotions so many feel made her collections sell millions of copies. She touched many lives, and became know as the "poet laureate of inspirational verse."

Moreover, while so many critics, academic, and intellectuals sorts - logician types! - might dismiss her poetry, other did not. One person who appreciated her poetry was Pope St. John Paul II, and no one can dismiss his intellectual and literary abilities.

As for me, I've long been a fan of her verse. What prompted me to think of her recently was finding a copy of one of her collections in our parish ongoing rummage sale room, Prayerfully, a collection of her prayer poems.

I once even wrote a clerihew about her:

Critics of Helen Steiner Rice
say her poems are just too sweet and nice.
But I suspect those poems will be read
long after those critics are dead.

Let's end with one of hers: 

Never Borrow Sorrow From Tomorrow

Deal only with the present —
never step into tomorrow,
For God asks us just to trust Him
and to never borrow sorrow,
For the future is not ours to know,
and it may never be,
So let us live and give our best
and give it lavishly. . .
For to meet tomorrow’s troubles
before they are even ours
Is to anticipate the Savior
and to doubt His all-wise powers,
So let us be content to solve
our problems one by one,
Asking nothing of tomorrow
except “Thy will be done.”

Monday, October 21, 2024

Southwell Again



The latest issue of Gilbert includes a report on the Chesterton Conference this summer, including the winning entries in the Clerihew Contest. I got an honorable mention for my Southwell poem:

St. Robert Southwell

sat musing for a spell,

then sadly said, “It does seem a shame

Americans don’t properly pronounce my name.”

Ah. 

It does seem amusing that in prining my poem about not properly pronouncing his name they list me as living in the wrong city!

Thursday, October 10, 2024

Chesterton's Detectives

 

Even casual Chestertonians are familiar with Father Brown. Chesterton wrote multiple stories about his clerical sleuth. There have been movies and television series depicting him. 

But Chesterton wrote more detective stories than the ones containing the good padre.

John Touhey looks at these other detectives in "Mystery afoot? Call the Chesterton Detective Agency" in Aleteia

The brief article begins:

A newly rediscovered and just-published essay by G.K. Chesterton prompts us to look at his wacky and wonderful detectives. (There are more than Fr. Brown!)

G.K. Chesterton fans were shocked last month when a never-before-seen essay by the great writer appeared in The Strand Magazine, a quarterly publication devoted to mystery fiction and its makers. According to Chesterton scholar Dale Ahlquist, who wrote a foreword to the essay in the magazine:

“The manuscript has been sitting in the Rare Books and Special Collections of the Hesburgh Library at the University of Notre Dame for decades.”

It was originally written for the Detection Club, a “secret society” made up of accomplished mystery writers like Agatha Christie, Dorothy Sayers, Eric Ambler – and Chesterton himself. The club had intended to publish a magazine.

Chesterton wrote an essay for the first issue, but for some reason the magazine idea was dropped. ... 

The article (and slide show) mention such books as The Man Who Knew Too Much, The Club of Queer Trades, The Poet and the Lunatics, and the Paradoxes of Mr. Pond  and such detectives as Horne Fisher, Gabriel Gale, and Rupert Grant. And then the article links to a slide show. 

As for me, I have read (and enjoyed) all the Father Brown mysteries, but I have read none of the others. I do own The Man Who Knew Too MuchThe Club of Queer Trades, and The Poet and the Lunatics, so I will give them a read. As for the Paradoxes of Mr. Pond, hmm, a book I need to acquire! 


 


 

Tuesday, October 08, 2024

St. Francis of Assisi


“Now for St. Francis nothing was ever in the background. We might say that his mind had no background, except perhaps that divine darkness out of which the divine love had called up every colored creature one by one. He saw everything as dramatic, distinct from its setting, not all of a piece like a picture but in action like a play. A bird went by him like an arrow; something with a story and a purpose, though it was a purpose of life and not a purpose of death. A bush could stop him like a brigand; and indeed he was as ready to welcome the brigand as the bush.”


― G.K. Chesterton, St. Francis of Assisi

Lepanto

 

                             Lepanto
                 BY G. K. CHESTERTON

White founts falling in the courts of the sun,
And the Soldan of Byzantium is smiling as they run;
There is laughter like the fountains in that face of all men feared,
It stirs the forest darkness, the darkness of his beard,
It curls the blood-red crescent, the crescent of his lips,
For the inmost sea of all the earth is shaken with his ships.
They have dared the white republics up the capes of Italy,
They have dashed the Adriatic round the Lion of the Sea,
And the Pope has cast his arms abroad for agony and loss,
And called the kings of Christendom for swords about the Cross,
The cold queen of England is looking in the glass;
The shadow of the Valois is yawning at the Mass;
From evening isles fantastical rings faint the Spanish gun,
And the Lord upon the Golden Horn is laughing in the sun.

Dim drums throbbing, in the hills half heard,
Where only on a nameless throne a crownless prince has stirred,
Where, risen from a doubtful seat and half attainted stall,
The last knight of Europe takes weapons from the wall,
The last and lingering troubadour to whom the bird has sung,
That once went singing southward when all the world was young,
In that enormous silence, tiny and unafraid,
Comes up along a winding road the noise of the Crusade.
Strong gongs groaning as the guns boom far,
Don John of Austria is going to the war,
Stiff flags straining in the night-blasts cold
In the gloom black-purple, in the glint old-gold,
Torchlight crimson on the copper kettle-drums,
Then the tuckets, then the trumpets, then the cannon, and he comes.
Don John laughing in the brave beard curled,
Spurning of his stirrups like the thrones of all the world,
Holding his head up for a flag of all the free.
Love-light of Spain—hurrah!
Death-light of Africa!
Don John of Austria
Is riding to the sea.

Mahound is in his paradise above the evening star,
(Don John of Austria is going to the war.)
He moves a mighty turban on the timeless houri’s knees,
His turban that is woven of the sunset and the seas.
He shakes the peacock gardens as he rises from his ease,
And he strides among the tree-tops and is taller than the trees,
And his voice through all the garden is a thunder sent to bring
Black Azrael and Ariel and Ammon on the wing.
Giants and the Genii,
Multiplex of wing and eye,
Whose strong obedience broke the sky
When Solomon was king.

They rush in red and purple from the red clouds of the morn,
From temples where the yellow gods shut up their eyes in scorn;
They rise in green robes roaring from the green hells of the sea
Where fallen skies and evil hues and eyeless creatures be;
On them the sea-valves cluster and the grey sea-forests curl,
Splashed with a splendid sickness, the sickness of the pearl;
They swell in sapphire smoke out of the blue cracks of the ground,—
They gather and they wonder and give worship to Mahound.
And he saith, “Break up the mountains where the hermit-folk can hide,
And sift the red and silver sands lest bone of saint abide,
And chase the Giaours flying night and day, not giving rest,
For that which was our trouble comes again out of the west.
We have set the seal of Solomon on all things under sun,
Of knowledge and of sorrow and endurance of things done,
But a noise is in the mountains, in the mountains, and I know
The voice that shook our palaces—four hundred years ago:
It is he that saith not ‘Kismet’; it is he that knows not Fate ;
It is Richard, it is Raymond, it is Godfrey in the gate!
It is he whose loss is laughter when he counts the wager worth,
Put down your feet upon him, that our peace be on the earth.”
For he heard drums groaning and he heard guns jar,
(Don John of Austria is going to the war.)
Sudden and still—hurrah!
Bolt from Iberia!
Don John of Austria
Is gone by Alcalar.

St. Michael’s on his mountain in the sea-roads of the north
(Don John of Austria is girt and going forth.)
Where the grey seas glitter and the sharp tides shift
And the sea folk labour and the red sails lift.
He shakes his lance of iron and he claps his wings of stone;
The noise is gone through Normandy; the noise is gone alone;
The North is full of tangled things and texts and aching eyes
And dead is all the innocence of anger and surprise,
And Christian killeth Christian in a narrow dusty room,
And Christian dreadeth Christ that hath a newer face of doom,
And Christian hateth Mary that God kissed in Galilee,
But Don John of Austria is riding to the sea.
Don John calling through the blast and the eclipse
Crying with the trumpet, with the trumpet of his lips,
Trumpet that sayeth ha!
      Domino gloria!
Don John of Austria
Is shouting to the ships.

King Philip’s in his closet with the Fleece about his neck
(Don John of Austria is armed upon the deck.)
The walls are hung with velvet that is black and soft as sin,
And little dwarfs creep out of it and little dwarfs creep in.
He holds a crystal phial that has colours like the moon,
He touches, and it tingles, and he trembles very soon,
And his face is as a fungus of a leprous white and grey
Like plants in the high houses that are shuttered from the day,
And death is in the phial, and the end of noble work,
But Don John of Austria has fired upon the Turk.
Don John’s hunting, and his hounds have bayed—
Booms away past Italy the rumour of his raid
Gun upon gun, ha! ha!
Gun upon gun, hurrah!
Don John of Austria
Has loosed the cannonade.

The Pope was in his chapel before day or battle broke,
(Don John of Austria is hidden in the smoke.)
The hidden room in man’s house where God sits all the year,
The secret window whence the world looks small and very dear.
He sees as in a mirror on the monstrous twilight sea
The crescent of his cruel ships whose name is mystery;
They fling great shadows foe-wards, making Cross and Castle dark,
They veil the plumèd lions on the galleys of St. Mark;
And above the ships are palaces of brown, black-bearded chiefs,
And below the ships are prisons, where with multitudinous griefs,
Christian captives sick and sunless, all a labouring race repines
Like a race in sunken cities, like a nation in the mines.
They are lost like slaves that swat, and in the skies of morning hung
The stair-ways of the tallest gods when tyranny was young.
They are countless, voiceless, hopeless as those fallen or fleeing on
Before the high Kings’ horses in the granite of Babylon.
And many a one grows witless in his quiet room in hell
Where a yellow face looks inward through the lattice of his cell,
And he finds his God forgotten, and he seeks no more a sign—
(But Don John of Austria has burst the battle-line!)
Don John pounding from the slaughter-painted poop,
Purpling all the ocean like a bloody pirate’s sloop,
Scarlet running over on the silvers and the golds,
Breaking of the hatches up and bursting of the holds,
Thronging of the thousands up that labour under sea
White for bliss and blind for sun and stunned for liberty.
Vivat Hispania!
Domino Gloria!
Don John of Austria
Has set his people free!

Cervantes on his galley sets the sword back in the sheath
(Don John of Austria rides homeward with a wreath.)
And he sees across a weary land a straggling road in Spain,
Up which a lean and foolish knight forever rides in vain,
And he smiles, but not as Sultans smile, and settles back the blade....
(But Don John of Austria rides home from the Crusade.)